FREE BOOKS

Author's List




PREV.   NEXT  
|<   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334  
335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   >>   >|  
Raphael presses the two amorous seraphim to come back to the celestial sphere, to abandon the two sisters, and menaces them. Samiasa replies:-- "It may not be: We have chosen, and will endure." The poet gives it to be understood that they will be punished; which forms the moral of the piece. Don Juan himself refuses the love of a beautiful sultana, from fidelity to the remembrance of his Haidee; and when, afterward, he does yield, he seems to bear with, rather than to have sought success. One feels that this idealization of fidelity and constancy really has its source in Lord Byron's heart, and not in his imagination. Still, however, the chief and undeniable proof must be drawn from his own life. The first condition for judging any one impartially with regard to inconstancy in love, is not only to know the facts and real circumstances connected with an intimacy, but especially to know the nature of the sentiment to which the name of love has been applied. We are aware that, at fifteen years of age, Lord Byron's heart was already under the influence of a young girl of eighteen.[71] The mere disproportion of age prevents such an affection from offering any grounds on which to examine his capability of being constant. It is well known how much suffering this early passion caused him. The object of it, after denying him no token of reciprocal love that was innocent, giving him her picture, agreeing to meetings, receiving all the spontaneous, innocent, confiding tenderness of his young and ardent heart, left him in the lurch one fine day, on account of his youth, in order to marry a fashionable, vulgar man. And thus did she destroy the charm which governed his heart. Precocious reflection, with its accompaniment of knowledge, agitating, confusing, throwing young souls on the road to error, succeeded to his enchantment. He then began (at sixteen) to talk of vanished illusions; and, for want of something better, allowed himself to be carried away, and to lead the ordinary university life. He evidently only did what others did; but he was made of different materials; and while they thought this dissipation very natural, and, tranquil in their inferiority, believed themselves innocent, he alone disapproved of his own conduct and blamed it. The better to escape all this, he went in search of forgetfulness amid the fresh breezes of ocean, across the Pyrenees, among the ruins of ancient civilization. Ye
PREV.   NEXT  
|<   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334  
335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   >>   >|  



Top keywords:

innocent

 

fidelity

 

vulgar

 
fashionable
 

object

 

governed

 

Precocious

 

reflection

 

breezes

 
destroy

Pyrenees

 
denying
 
agreeing
 

meetings

 
receiving
 

picture

 

reciprocal

 

civilization

 
giving
 
ancient

spontaneous

 
forgetfulness
 

account

 

confiding

 
tenderness
 

ardent

 

agitating

 
ordinary
 

carried

 

allowed


believed

 

inferiority

 

university

 

evidently

 

materials

 

thought

 

natural

 

tranquil

 

illusions

 

vanished


throwing

 

escape

 
confusing
 

accompaniment

 

knowledge

 

dissipation

 

succeeded

 
enchantment
 

caused

 

disapproved