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s voyage, but also on appearing calm and serene to his fellow-travellers. Could peace, however, have dwelt within his soul? To show it outwardly must he not have struggled? "I often saw Lord Byron during his last voyage from Genoa to Greece," says Mr. H. Browne, in a letter written to Colonel Stanhope; "I often saw him in the midst of the greatest gayety suddenly become pensive, _and his eyes fill with tears_, doubtless from some painful remembrance. On these occasions he generally got up and retired to the solitude of his cabin." And Colonel Stanhope, afterward Lord Harrington, who only knew Lord Byron later at Missolonghi, also says: "I have often observed Lord Byron in the middle of some gay animated conversation, stop, meditate, and his eyes to fill with tears." And all that he did in that fatal Greece, was it not a perpetual triumph over himself, his tastes, his desires, the wants of his nature and his heart? He saw nothing in Greece, he wrote to Mme. G----, that did not make him wish to return to Italy, and yet he remained in Greece. He would have preferred waiting in the Ionian Islands, and yet he set out for that fatal Missolonghi! Liberal by principle, and aristocratic by birth, taste, and habits, he was condemned to continual intercourse with vulgar, turbulent, barbarous men, to come into contact with things repugnant to his nature and his tastes, and to struggle against a thousand difficulties--a thousand torments, moral and physical; he felt, and knew, that even life would fail him if he did not leave Missolonghi, yet he remained. Every thing, in short, throughout this last stage of the noble pilgrim, proclaims his empire over self. His triumph was always beautiful, and often sublime, but, alas! he paid for it with his life. FOOTNOTES: [Footnote 77: Parry, 206.] [Footnote 78: Essay by Colonel Stanhope.] [Footnote 79: "Last Journey to Greece," p. 174.] [Footnote 80: Moore, "Letters," p. 241.] [Footnote 81: "Childe Harold."] CHAPTER XIII. THE MODESTY OF LORD BYRON. Among the qualities that belong to his genius, the one which formed its chief ornament has been too much forgotten. Modesty constituted a beautiful quality of his soul. If it has not been formally denied him; if, even among those whom we term his biographers, some have conceded modesty as pertaining to Lord Byron's genius, they have done so timidly; and have at the same time indirectly denied it by accusi
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