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f much too easily. For instead of saying that employers pay less wages, which might pin the employers to some moral responsibility, they insist on talking about the "rise and fall" of wages; as if a vast silver sea of sixpences and shillings was always going up and down automatically like the real sea at Margate. Thus they will not speak of reform, but of development; and they spoil their one honest and virile phrase, "the class war," by talking of it as no one in his wits can talk of a war, predicting its finish and final result as one calculates the coming of Christmas Day or the taxes. Thus, lastly (as we shall see touching our special subject-matter here) the atheist style in letters always avoids talking of love or lust, which are things alive, and calls marriage or concubinage "the relations of the sexes"; as if a man and a woman were two wooden objects standing in a certain angle and attitude to each other, like a table and a chair. Now the same anarchic mystery that clings round the phrase, "_il pleut_," clings round the phrase, "_il faut_." In English it is generally represented by the passive mood in grammar, and the Eugenists and their like deal especially in it; they are as passive in their statements as they are active in their experiments. Their sentences always enter tail first, and have no subject, like animals without heads. It is never "the doctor should cut off this leg" or "the policeman should collar that man." It is always "Such limbs should be amputated," or "Such men should be under restraint." Hamlet said, "I should have fatted all the region kites with this slave's offal." The Eugenist would say, "The region kites should, if possible, be fattened; and the offal of this slave is available for the dietetic experiment." Lady Macbeth said, "Give me the daggers; I'll let his bowels out." The Eugenist would say, "In such cases the bowels should, etc." Do not blame me for the repulsiveness of the comparisons. I have searched English literature for the most decent parallels to Eugenist language. The formless god that broods over the East is called "Om." The formless god who has begun to brood over the West is called "On." But here we must make a distinction. The impersonal word _on_ is French, and the French have a right to use it, because they are a democracy. And when a Frenchman says "one" he does not mean himself, but the normal citizen. He does not mean merely "one," but one and all. "_On n'a
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