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rge number of cases I think we can simply say that the individual Eugenist means himself, and nobody else. Indeed one Eugenist, Mr. A.H. Huth, actually had a sense of humour, and admitted this. He thinks a great deal of good could be done with a surgical knife, if we would only turn him loose with one. And this may be true. A great deal of good could be done with a loaded revolver, in the hands of a judicious student of human nature. But it is imperative that the Eugenist should perceive that on that principle we can never get beyond a perfect balance of different sympathies and antipathies. I mean that I should differ from Dr. Saleeby or Dr. Karl Pearson not only in a vast majority of individual cases, but in a vast majority of cases in which they would be bound to admit that such a difference was natural and reasonable. The chief victim of these famous doctors would be a yet more famous doctor: that eminent though unpopular practitioner, Dr. Fell. To show that such rational and serious differences do exist, I will take one instance from that Bill which proposed to protect families and the public generally from the burden of feeble-minded persons. Now, even if I could share the Eugenic contempt for human rights, even if I could start gaily on the Eugenic campaign, I should not begin by removing feeble-minded persons. I have known as many families in as many classes as most men; and I cannot remember meeting any very monstrous human suffering arising out of the presence of such insufficient and negative types. There seem to be comparatively few of them; and those few by no means the worst burdens upon domestic happiness. I do not hear of them often; I do not hear of them doing much more harm than good; and in the few cases I know well they are not only regarded with human affection, but can be put to certain limited forms of human use. Even if I were a Eugenist, then I should not personally elect to waste my time locking up the feeble-minded. The people I should lock up would be the strong-minded. I have known hardly any cases of mere mental weakness making a family a failure; I have known eight or nine cases of violent and exaggerated force of character making a family a hell. If the strong-minded could be segregated it would quite certainly be better for their friends and families. And if there is really anything in heredity, it would be better for posterity too. For the kind of egoist I mean is a madman in a much
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