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u to "Wordsworth's Thanksgiving Ode." I have no early edition of Wordsworth. In Moxon's, 1844, no such lines appear in the Thanksgiving Ode, but in the ode dated 1815, and printed immediately before it, the following lines occur. "But man is thy most awful instrument In working out a pure intent." It is hardly possible to avoid the conclusion that Wordsworth altered the lines after "Don Juan" was written. I am, with great respect, your obedient servant, RALPH THICKNESSE. JOHN RUSKIN, Esq. FOOTNOTES: [Footnote 88: November, 1880.--ED.] [Footnote 89: "Childe Harold," iv. 79; compare "Adonais," and Sismondi, vol. i. p. 148.] [Footnote 90: Adrian the Fourth. Eugenius died in the previous year.] [Footnote 91: "All the multitudes threw themselves on their knees, praying mercy in the name of the crosses they bore: the Count of Blandrata took a cross from the enemies with whom he had served, and fell at the foot of the throne, praying for mercy to them. All the court and the witnessing army were in tears--the Emperor alone showed no sign of emotion. Distrusting his wife's sensibility, he had forbidden her presence at the ceremony; the Milanese, unable to approach her, threw towards her windows the crosses they carried, to plead for them."--Sismondi (French edition), vol. i. p. 378.] [Footnote 92: The most noble and tender confession is in Allegra's epitaph, "I shall go to her, but she shall not return to me."] [Footnote 93: Hypocrisy is too good a word for either Pall Mall or Trianon, being justly applied (as always in the New Testament), only to men whose false religion has become earnest, and a part of their being: so that they compass heaven and earth to make a proselyte. There is no relation between minds of this order and those of common rogues. Neither Tartuffe nor Joseph Surface are hypocrites--they are simply impostors: but many of the most earnest preachers in all existing churches are hypocrites in the highest; and the Tartuffe-Squiredom and Joseph Surface-Masterhood of our virtuous England which build churches and pay priests to keep their peasants and hands peaceable, so that rents and per cents may be spent, unnoticed, in the debaucheries of the metropolis, are darker forms of imposture than either heaven or earth have yet been compassed by; and what they are to end in, heaven and earth only know. Compare again, "Island," ii. 4, "the prayers of Abel linked to deeds of Cain," an
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