Opinion of the New Testament, 397, 398.
The Bible, according to his exegesis, 398, 399.
His low estimate of Christ's Miracles, 399, 400.

Schiller at Weimar, 178, 179.
His prayer on Sabbath morning, 179, 180.
An admirer of Paganism, 181.
Embodies the Kantian philosophy in verse, 182.

Schleiermacher, early training of, 224.
Residence in Berlin as chaplain, 224.
His philosophy derived from Jacobi, 224.
His _Discourses_, 225, 226.
Purpose of that work, 225, 226.
Schleiermacher's conception of religion, 226, 227.
His _Monologues_, 228, 229.
His _System of Doctrines_, 241.
Principles taught therein, 241-243.
The great service of that work, 243, 244.
Information concerning Schleiermacher, 243, _note_[Transcriber's Note:
Reference is to Footnote 56].
His defective view of the Trinity, 244.
General character of his theology, 245, 246.
His school, 256, 257.

Scholasticism, one of the elements of the degeneracy of the Dutch
Church, 336.

Scholten, founder of the Leyden School, 368.
His distinction between the principles and dogmas of a church, 368.
His view of historical criticism, 369.
Makes human nature the witness of truth of revelation, 369.
Defective view of sin, and denial of miracles, 370.

Schott, contended for the union of Reason and Revelation, 241.

Schurmann, Anna Maria, took part in the Cocceian controversy, 341.

Science, necessity of a proper view of, 586, 587.
No antagonism between Science and Revelation, 587.

Scriptures, study of, neglected in Germany in seventeenth century, 68.
Opinion of German Rationalists concerning credibility of Scriptures,
203-206.
The Rationalists conscious of importance of the Scriptures, 481.

Secession from the Church of Holland, 362.
Its failure, 363.

Semler, his early training, 128.
Difficulty concerning want of understanding of the number of the
Biblical books, 129.
His celebrated accommodation-theory, 130.
His distinction between the local and temporary contents of the
Scriptures, 130, 131.
His moderate affiliation with the English Deists, 131.
His repudiation of the French Skeptical School, 131.
His opinion concerning the world's independence of the Bible, 132.
He gained his greatest triumph against the history and doctrinal
authority of the church, 132.
The beauty and purity of his private life, 133, 134.
His domestic life, 134.
Death of his daughter