essorship in Zuerich, 432, 433.

Success dependent on strenuous effort, 577, 578.

Supernaturalism. This term came into frequent use in early part of
nineteenth century, 239.

Switzerland, decline in political influence, 425.
Low state of Swiss Protestant Church when Voltaire was at Ferney,
425, 426.

Temple, author of _Education of the World_, in _Essays and Reviews_,
482.
His opinions, 482-485.

Tendency, history of a mischievous, best means of resistance, 3.

Theologians in early part of seventeenth century, 67.

Theological taste, increase of, owing to the propagation of Semler's
destructive criticism, 144.

Theological training in Geneva, neglect of, 426.
M. Bost's testimony, 426, 427.
Present elevated state of instruction, 431, 432.

Theology, Dutch, literalism of, 345.

Theology, union between, and philosophy, 35, 36.
The influence of theology as a science, in Germany, 146.
Improvement in contemporaneous German theology, 309, 310.

Thirty Years' War; principles involved and parties participating, 56.
Desperation and devastation of Thirty Years' War, 57.
Neglect of pastoral work, 57.
Great losses in population and wealth, 58.
Religious effect, 60.
Neglect of youth, 62.
Necessity of a popular reaewakening at the close of Thirty Years' War,
80, 81.

Tholuck, reply to De Wette's novel, 248.
Reply to Strauss' _Life of Jesus_, 271.
View of inspiration, 292.
Tholuck cannot be estimated by merely stating his definitions, 292,
293.
He cannot be classified, 293.
His various writings, 293.
Quotation from his work on _Sin and Redemption_, 293-295.

Thomasius, an eminent jurist, 98.
He gave his influence to Pietism, 99.
He defended the Pietists from the stand-point of statesmanship, 99.
Cultivated the German spirit, and delivered lectures in the German
language, 99.

Tilly, his cruelty in warfare, 58, 59.

Tindal, his _Christianity as Old as the World_, replies to, 116.

Tittmann opposed Rationalism, 239, 240.

Toland, replies to his _Christianity not Mysterious_, 116.

Toellner; his attempt to harmonize the old German theology with the
Wolffian philosophy, 112.
His point of difference from Wolff, 112.
His twofold conception of Scripture, 112.
His opinion of inspiration, 201, 202.

Tractarianism, 511-516.

Tracts for the Times, 516.

Tuebingen School, 280.

Tzschirner contended for the harmonization of reason and