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which his royal highness had declared his adherence, from an honest conviction that such concessions to the Roman Catholics were inconsistent with the coronation oath, and fraught with danger to the cause of Protestantism. The bill was carried up to the lords, and read a first time on the 11th of May; and on the 17th Lord Donoughmore moved the second reading. He was supported by Lords Camden, Darnley, Lansdowne. Harrowby, and Fitzwilliam, and the Bishop of Norwich; and opposed by Lords Colchester, Longford, and Liverpool, and the Bishop of Chester, and the lord chancellor. The debate presented little novelty; on the one side the right of the Catholics to political equality was insisted upon, together with the innoxiousness of their religious creed, &c.; while, on the other hand, it was contended that, with respect both to the nature of the religion in its political consequences, and to the inconsistency of admitting Catholic elements of power into a Protestant constitution, the reasons for excluding Catholics ought to be as operative now as at any other period. The most remarkable circumstance in the debate, was the vehemence with which Lord Liverpool opposed the measure. In allusion to the grand argument in favour of the bill, that of conciliation, he remarked:--"I cannot bring myself to view this measure as one of peace and conciliation. Whatever it might do in this respect in the first instance, its natural and final tendency will be to increase dissensions and to create discord, even where discord did not previously exist. I entreat your lordships to consider the aspect of the times. The people are taught to consider Queen Mary as having been a wise and virtuous queen, and that the world had gained nothing whatever by the Reformation. Nay, more than this: it was now promulgated that James the Second was a wise and virtuous prince, and that he fell in the glorious cause of toleration. Could the house be aware of these facts, and not see that a great and powerful engine was at work to effect the object of re-establishing the Catholic religion throughout these kingdoms? And if once established should we not revert to a state of ignorance, with all its barbarous and direful consequences? Let the house consider what had been the result of those laws, what had been the effects of that fundamental principle of the British constitution which they were now called upon to alter with such an unsparing hand. For the last hundr
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