o him from the other world; which
he does, and tells him what sort of life is led there.
--

None now was left to tell, save the king, who, as soon as the ladies had
ceased mourning over the fall of the pear-tree, that had done no wrong,
and were silent, began thus:--Most manifest it is that 'tis the prime
duty of a just king to observe the laws that he has made; and, if he do
not so, he is to be esteemed no king, but a slave that has merited
punishment, into which fault, and under which condemnation, I, your king,
must, as of necessity, fall. For, indeed, when yesterday I made the law
which governs our discourse of to-day, I thought not to-day to avail
myself of my privilege, but to submit to the law, no less than you, and
to discourse of the same topic whereof you all have discoursed; but not
only has the very story been told which I had intended to tell, but
therewithal so many things else, and so very much goodlier have been
said, that, search my memory as I may, I cannot mind me of aught, nor wot
I that touching such a matter there is indeed aught, for me to say, that
would be comparable with what has been said; wherefore, as infringe I
must the law that I myself have made, I confess myself worthy of
punishment, and instantly declaring my readiness to pay any forfeit that
may be demanded of me, am minded to have recourse to my wonted privilege.
And such, dearest ladies, is the potency of Elisa's story of the
godfather and his gossip, and therewith of the simplicity of the Sienese,
that I am prompted thereby to pass from this topic of the beguilement of
foolish husbands by their cunning wives to a little story touching these
same Sienese, which, albeit there is not a little therein which you were
best not to believe, may yet be in some degree entertaining to hear.

Know, then, that at Siena there dwelt in Porta Salaia two young men of
the people, named, the one, Tingoccio Mini, the other Meuccio di Tura,
who, by what appeared, loved one another not a little, for they were
scarce ever out of one another's company; and being wont, like other
folk, to go to church and listen to sermons, they heard from time to time
of the glory and the woe, which in the other world are allotted,
according to merit, to the souls of the dead. Of which matters craving,
but being unable to come by, more certain assurance, they agreed together
that, whichever of them should die first, should, if he might, return to
the survivor, and certif