dinary hymn to some deity, or devil. It
was evident that these people were actuated by superstitious ideas of
some kind; but which, judging by their acts, had no connection with any
good principle. When the two old men paced thrice round our lowest
position on the Darling, chanting their song, throwing their arms to the
sky, and rubbing themselves with dust, arrangements were no doubt in
progress for the destruction of strangers, of whose goodwill towards them
they had seen abundant proofs, not only in our conduct, but in the useful
presents we had made them. They had no grounds for any suspicion of
danger from us; yet, that these ceremonies were observed the better to
ensure success in the plans for our destruction admitted of little doubt,
for they were connected with all their hostile movements. Yet even in
defence of such an implacable disposition towards the civilised intruder,
much may be urged. No reflecting man can witness the quickness and
intelligence of the aborigines as displayed in their instant
comprehension of our numerous appliances without feelings of sympathy. He
must perceive that these people cannot be so obtuse as not to anticipate
in the advance of such a powerful race the extirpation of their own, in a
country which barely affords to them the means of existence. Such must be
the conclusion in their minds, although it is to be hoped that the
results of our invasion may be different; and that if these savage people
do not learn habits of industry, a breed of wild cattle may at least
compensate them for the loss of the kangaroo and opossum.
The population of the Darling seemed to have been much reduced by
smallpox, or some cutaneous disease which must have been very virulent,
considering their dirty mode of living; and its violence was indeed
apparent in the marks on those who survived.
CONDITION OF THE FEMALES.
Considering the industry and skill of their gins or wives in making nets,
sewing cloaks, mussel fishing, rooting, etc., and their patient
submission to labour, always carrying the bags which contain the whole
property of the family, the great value of a gin to one of these lazy
fellows may be easily imagined. Accordingly the possession of them
appears to be associated with all their ideas of fighting; while on the
other hand the gins have it in their power on such occasions to evince
that universal characteristic of the fair, a partiality for the brave.
Thus it is that after a battle the
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