elongs to this line of prophecy. The third symbol is the two-horned
beast of Rev. 13. This beast exercises certain power in the presence of
the leopard beast, and causes the earth and them that dwell therein to
worship him. This beast, therefore, is connected with the leopard beast,
and hence belongs to the same line of prophecy. No conclusion is reached
in chapter 13, and hence the prophecy is not there completed. Going
forward into chapter 14, we find a company brought to view who are
redeemed from among men (which can mean nothing else than translation
from among the living at the second coming of Christ); and they sing a
song before the throne which none but themselves can learn. In chapter
15, we have a company presented before us who have gotten the victory
over the beast, his image, the mark, and the number of his name--the
very things brought to view in the concluding portion of Rev. 13. This
company also sing a song, even the song of Moses and the Lamb; and they
sing it while standing upon the sea of glass, as stated in verse 2.
Turning to chapter 4:6, we learn that this sea of glass is "before the
throne." The conclusion, therefore, follows that those who sing before
the throne, in chapter 14, are identical with those who sing on the sea
of glass (before the throne), in chapter 15, inasmuch as they stand in
the same place, and the song they both sing is the first glad song of
actual redemption. But the declarations found in chapter 15 show that
the company introduced in the opening of chapter 14 have been in direct
conflict with the powers brought to view in the closing verses of
chapter 13, and have gotten the victory over them. Being thus connected
with those powers, they form a part of the same line of prophecy. But
here this line of prophecy must end; for this company is spoken of as
redeemed; and no line of prophecy, as already noticed, can go beyond the
eternal state.
The line of prophecy in which the two-horned beast stands, is,
therefore, one which is very clearly defined: it commences with chapter
12, and ends with verse 5 of chapter 14. The student of prophecy finds
it one of vast importance; the humble child of God, one of transcendent
interest. It begins with the church, and ends with the church--the
church, at first in humility, trial, and distress; at last, in victory,
exaltation, and glory. This is the one object which ever appears the
same in all the scenes here described, and whose history is
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