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we have the time definitely specified, when we are to look for the rising of this power. The expression, "coming up," must signify that the power to which it applies was but newly organized, and was then just rising into prominence and influence. The power represented by this symbol, must, then, be some power which in 1798 stood in this position before the world. That the leopard beast is a symbol of the papacy, there can be no question; but some may want more evidence that the wounding of one of its heads, or its going into captivity, was the overthrow of the papacy in 1798. This can easily be given. A nation being represented by a wild beast, the government of that nation, that by which it is controlled, must as a very clear matter of course be considered as answering to the head of the beast. The seven heads of this beast would therefore denote seven different governments; but all the heads pertain to one beast, and hence all these seven different forms of government pertain to one empire. But only one form of government can exist in a nation at one time; hence the seven heads must denote seven forms of government to appear, not simultaneously, but successively. But these heads pertain alike to the dragon and the leopard beast; from which this one conclusion only can be drawn: that Rome, during its whole history, embracing both its pagan and papal phases, would change its government six times, presenting to the world seven different forms in all. And the historian records just that number as pertaining to Rome. Rome was first ruled by Kings; second, by Consuls; third, by Decemvirs; fourth, by Dictators; fifth, by Triumvirs; sixth, by Emperors; and seventh, by Popes. John saw one of these heads wounded, as it were, to death. Which one? Can we tell? Let it be noticed, first, that it is one of the heads of the beast which is wounded to death, and not one of the heads of the dragon; that is, it is some form of government which existed in Rome after the change of symbols from the dragon to the leopard beast. We then inquire, How many of the different forms of Roman government belonged absolutely to the dragon, or existed in Rome while it maintained its dragonic or pagan form? These same seven heads are again presented to John in Rev. 17; and the angel there explains that they are seven kings, or forms of government, verse 10; and he informs John that five are fallen, and one is; that is, five of these forms of governme
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