we have the time definitely
specified, when we are to look for the rising of this power. The
expression, "coming up," must signify that the power to which it applies
was but newly organized, and was then just rising into prominence and
influence. The power represented by this symbol, must, then, be some
power which in 1798 stood in this position before the world.
That the leopard beast is a symbol of the papacy, there can be no
question; but some may want more evidence that the wounding of one of
its heads, or its going into captivity, was the overthrow of the papacy
in 1798. This can easily be given. A nation being represented by a wild
beast, the government of that nation, that by which it is controlled,
must as a very clear matter of course be considered as answering to the
head of the beast. The seven heads of this beast would therefore denote
seven different governments; but all the heads pertain to one beast, and
hence all these seven different forms of government pertain to one
empire. But only one form of government can exist in a nation at one
time; hence the seven heads must denote seven forms of government to
appear, not simultaneously, but successively. But these heads pertain
alike to the dragon and the leopard beast; from which this one
conclusion only can be drawn: that Rome, during its whole history,
embracing both its pagan and papal phases, would change its government
six times, presenting to the world seven different forms in all. And the
historian records just that number as pertaining to Rome. Rome was first
ruled by Kings; second, by Consuls; third, by Decemvirs; fourth, by
Dictators; fifth, by Triumvirs; sixth, by Emperors; and seventh, by
Popes.
John saw one of these heads wounded, as it were, to death. Which one?
Can we tell? Let it be noticed, first, that it is one of the heads of
the beast which is wounded to death, and not one of the heads of the
dragon; that is, it is some form of government which existed in Rome
after the change of symbols from the dragon to the leopard beast. We
then inquire, How many of the different forms of Roman government
belonged absolutely to the dragon, or existed in Rome while it
maintained its dragonic or pagan form? These same seven heads are again
presented to John in Rev. 17; and the angel there explains that they are
seven kings, or forms of government, verse 10; and he informs John that
five are fallen, and one is; that is, five of these forms of governme
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