gh in some particulars they may have been accentuated by conditions
which its teachings induced. In this connection, there comes before me
the peculiar strength and tenderness of friendship between man and man,
which often added to the bond of brotherhood a romantic attachment
doubtless intensified by the separation of the sexes in youth,--a
separation which denied to affection the natural channel open to it in
Western chivalry or in the free intercourse of Anglo-Saxon lands. I
might fill pages with Japanese versions of the story of Damon and
Pythias or Achilles and Patroclos, or tell in Bushido parlance of ties
as sympathetic as those which bound David and Jonathan.
[Footnote 26: I refer to those days when girls were imported from
England and given in marriage for so many pounds of tobacco, etc.]
It is not surprising, however, that the virtues and teachings unique in
the Precepts of Knighthood did not remain circumscribed to the military
class. This makes us hasten to the consideration of
THE INFLUENCE OF BUSHIDO
on the nation at large.
We have brought into view only a few of the more prominent peaks which
rise above the range of knightly virtues, in themselves so much more
elevated than the general level of our national life. As the sun in its
rising first tips the highest peaks with russet hue, and then gradually
casts its rays on the valley below, so the ethical system which first
enlightened the military order drew in course of time followers from
amongst the masses. Democracy raises up a natural prince for its leader,
and aristocracy infuses a princely spirit among the people. Virtues are
no less contagious than vices. "There needs but one wise man in a
company, and all are wise, so rapid is the contagion," says Emerson. No
social class or caste can resist the diffusive power of moral
influence.
Prate as we may of the triumphant march of Anglo-Saxon liberty, rarely
has it received impetus from the masses. Was it not rather the work of
the squires and _gentlemen_? Very truly does M. Taine say, "These three
syllables, as used across the channel, summarize the history of English
society." Democracy may make self-confident retorts to such a statement
and fling back the question--"When Adam delved and Eve span, where then
was the gentleman?" All the more pity that a gentleman was not present
in Eden! The first parents missed him sorely and paid a high price for
his absence. Had he been there, not only w
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