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ES" FALSE AND TRUE: THEIR ROLE IN EUROPEAN PROGRESS. The improvement of ideas the foundation of all improvement--Shooting straight and thinking straight; the one as important as the other--Pacifism and the Millennium--How we got rid of wars of religion--A few ideas have changed the face of the world--The simple ideas the most important--The "theories" which have led to war--The work of the reformer to destroy old and false theories--The intellectual interdependence of nations--Europe at unity in this matter--New ideas cannot be confined to one people--No fear of ourselves or any nation being ahead of the rest. But what, it will be said, is the practical outcome? Admitting that we are, or that our fathers were, in part responsible for this war, that it is their false theories which have made it necessary, that like false theories on our part may make future wars inevitable--what shall we do to prevent that catastrophe? Now while as an "abstract proposition" everyone will admit that the one thing which distinguishes the civilized man from the savage is a difference of ideas, no one apparently believes that it is a dangerous and evil thing for the political ideas of savages to dominate most of our countrymen or that so intangible a thing as "ideas" have any practical importance at all. While we believe this, of course--to the extent to which we believe it--improvement is out of the question. We have to realize that civic faith, like religious faith, is of importance; that if English influence is to stand for the right and not the wrong in human affairs, it is impossible for each one of us individuals to be wrong; that if the great mass is animated by temper, blindness, ignorance, passion, small and mean prejudices, it is not possible for "England" to stand for something quite different and for its influence to be ought but evil. To say that we are "for our country right or wrong" does not get over the matter at all; rather is it equivalent to saying that we would as readily have it stand for evil as for good. And we do not in the least seem to realize that for an Englishman to go on talking wicked nonsense across the dinner table and making one of the little rivulets of bad temper and prejudice which forms the mighty river drowning sane judgment is to do the England of our dreams a service as ill (in reality far more mischievous) as though the plans of fortresses were sold to Germany. We must all learn to shoot str
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