o paints for us the character of the
Turk as an "administrator":--

"The Turk in Europe has an overweening sense of his superiority,
and remains a nation apart, mixing little with the conquered
populations, whose customs and ideas he tolerates, but makes little
effort to understand. The expression indeed, 'Turkey in Europe'
means indeed no more than 'England in Asia,' if used as a
designation for India.... The Turks have done little to assimilate
the people whom they have conquered, and still less, been
assimilated by them. In the larger part of the Turkish dominions,
the Turks themselves are in a minority.... The Turks certainly
resent the dismemberment of their Empire, but not in the sense in
which the French resent the conquest of Alsace-Lorraine by Germany.
They would never use the word 'Turkey' or even its oriental
equivalent, 'The High Country' in ordinary conversation. They would
never say that Syria and Greece are parts of Turkey which have been
detached, but merely that they are tributaries which have become
independent, provinces once occupied by Turks where there are no
Turks now. As soon as a province passes under another Government,
the Turks find it the most natural thing in the world to leave it
and go somewhere else. In the same spirit the Turk talks quite
pleasantly of leaving Constantinople some day, he will go over to
Asia and found another capital. One can hardly imagine Englishmen
speaking like that of London, but they might conceivably speak so
of Calcutta.... The Turk is a conqueror and nothing else. The
history of the Turk is a catalogue of battles. His contributions to
art, literature, science and religion, are practically nil. Their
desire has not been to instruct, to improve, hardly even to govern,
but simply to conquer.... The Turk makes nothing at all; he takes
whatever he can get, as plunder or pillage. He lives in the houses
which he finds, or which he orders to be built for him. In
unfavourable circumstances he is a marauder. In favourable, a
_Grand Seigneur_ who thinks it his right to enjoy with grace and
dignity all that the world can hold, but who will not lower himself
by engaging in art, literature, trade or manufacture. Why should
he, when there are other people to do these things for him. Indeed,
it may be sai