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made it an independent and permanent kingdom. This prince slaughtered Saracens and carried off honors on the field as fast as the Cid, but his deeds were not embalmed in an epic destined to become a storehouse of poetry for all the world. His chronicler did not come till about four centuries later, and then nearer and vaster achievements than those of Affonso Henriquez lay ready to his pen. At the birth of Camoens, in 1525, Portugal had gained her greatest conquests, and, if the shadows were already falling across her power, she had still great men who were making heroic efforts to retain it. Vasco da Gama had died within the year. Albuquerque, the hero of the _Lusiado_, the noblest and most far-sighted mind in an age of great men, had been dead ten years. Camoens, like the Greek dramatists, was soldier as well as poet: he was not alone the singer of past adventures--he was the reporter of what took place under his own eyes. His epic was already finished before the defeat of Don Sebastian in the battle of Alcazar put an end to the glory it celebrated, and in dying shortly after the poet is said to have breathed a prayer of thanksgiving at being spared the pain of surviving his country. [Illustration: CHAPEL NEAR GUIMARAENS.] The period of Portuguese supremacy lasted then, altogether, less than a century. There is an irresistible temptation to ponder over what results were lost by its sudden downfall, and to seek therein some explanation of the strange fact that Portugal alone among the southern nations of Europe has never had a national art. There was a moment when the foundations for it seemed to be laid: it was the period at which early Spanish art was putting forth its first efforts, while that of Italy was in its prime. Under Emanuel the Fortunate and his successor Portugal was rich and powerful. Its intellect and ambition had been stimulated by the achievements of its great navigators. There was an awakening of interest in art and letters. A school of poets had arisen of which Camoens was to be the crown. The court, mindful of the duties of patronage, was building new churches and convents and decorating the old ones with religious pictures, and in Portugal religious feeling has always been peculiarly strong. Many of these pictures are still preserved. They are not, however, of a high order of merit, and it is not even certain that they are the work of native artists, some authorities inclining to the belief th
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