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nder rift In the dark rocks that hem his toilsome way, The clouds an instant lift From countries bathed in everlasting day, I stand and stretch my yearning arms in vain Toward the blest light, too swiftly lost again? Into thy hands, my Father, I commit This dearest, last hope too, Old as the world, and yet forever new,-- The hope wherewith our dimmest paths are lit, With life itself indissolubly knit! That too is well, I know, In thy eternal keeping. Ah! and so Let my poor soul dismiss Each fear and doubt, hush every anxious cry, Forget all thought save this, Some time,--oh, dream of joy that cannot die!-- In those beloved hands, a priceless store, All our lost jewels shall be found once more! STUART STERNE. A CHAPTER OF MYSTERY. Science, as a rule, has avoided the subject of Spiritualism. Its results are too much unlike the hard, visible, tangible facts of scientific research to attract those accustomed to positive investigations. And its methods and conditions are usually of a character to set a scientist beside himself with impatience. Crucial tests do not seem acceptable to spirits in general. They decline to be placed on the microscopic slide or to show their ghostly forms in the glare of the electric light, and prefer to haunt the society of those who do not pester them with too exacting _conditions_. Thus they have been mainly given over to a class of somewhat credulous and, in some instances, not well-balanced mortals, whose statements have very little weight with the general public, and whose strong powers of digesting the marvellous have originated a plentiful crop of fraud and trickery sufficient to throw discredit on the whole business. It cannot be said, however, that all the adherents of Spiritualism are of this character, or that science has completely failed to investigate it. It has won over many persons of good sense and sound logic, including several prominent scientists, to a belief in the truth of its claims. Were its adherents all cranks or credulous believers, and its phenomena only such common sleight-of-hand performances as suffice to convince the open-mouthed swallowers of conjurers' tricks, it would be idle to give it any attention. But phenomena sufficiently striking to convert such men as Hare, Crooks, Wallace, Zoellner, and the like are certainly worthy of some attention, and
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