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nd nothing more. Were the landlord to be abolished, the soil and the people who till it would still remain, and the disappearance of the landowner would pass almost unnoticed."[416] "Rent is brigandage reduced to a system. So long as the English people are content to be tenants-at-will on their own soil, and to pay for the privilege, they will remain virtually slaves."[417] "The tenant earns the rent. The landlord spends it. If the tenant had not to pay the rent he could spend it himself, and so it would get spent, and get spent by the man who earns it and has the best right to spend it."[418] Whilst some Socialist agitators are unscrupulous enough to make their followers believe that in the Socialist State they may have land for the asking, others are so unkind as to destroy that pleasing illusion. For instance, we learn from a Fabian pamphlet, "A Socialist State or municipality will charge the full economic rent for the use of its land and dwellings, and apply that rent to the common purposes of the community."[419] Another Socialist authority very pertinently remarks: "It is of not the least consequence to the person who rents the land whether he pays the rent for it to an individual or whether he Pays it to the State,"[420] and therefore it is clear that statements such as "If the tenant had not to pay the rent he could spend it himself," are merely meant to deceive the simple. Tenants, instead of paying their rent to a human landlord, would have to pay it to an impersonal State or municipality, and the latter might prove as grasping and as heartless as rating committees are now. Others base their demand for the spoliation of landlords upon the Bible and upon the ideal of a "Divine brotherhood," forgetting that the Bible contains a commandment "Thou shalt not steal," as well as many warnings against lying, deceit, cant, and covetousness. One of the champion Bible-Socialists, for instance, writes: "If all men are brothers, as Christ undoubtedly taught, then the land, the source of wealth, the means by which men can earn their livelihood, should not be the property of any set of individuals, but should belong to the whole community. The fact of a man being born into the world gives him the divine right to the opportunity of earning his living, and that right cannot be enjoyed so long as there is a single man on earth deprived of access to the land from which to earn his bread. When the spirit of brotherhood prevai
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