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knock, but having given them admission he went away at rather a brisk, if not a hasty pace. Darby having concluded this interview was proceeding, not exactly in the direction of M'Clutchy's, but as the reader shall soon hear, to a very different person, no other than the Rev. Phineas Lucre, D.D., Rector of the Parish of Castle Cumber; a living at that time worth about eighteen hundred a year. The Rev. Phineas Lucre, then, was a portly gentleman, having a proud, consequential air stamped upon his broad brow and purple features. His wife was niece to a nobleman, through whose influence he had been promoted over the head of a learned and pious curate, whose junior Mr. Lucre had been in the ministry only about the short period of twenty-five years. Many persons said that the curate had been badly treated in this transaction, but those persons must have known that he had no friends except the poor and afflicted of his parish, whose recommendation of him to his bishop, or the minister of the day, would have had little weight. His domestic family, too, was large, a circumstance rather to his disadvantage; but he himself was of studious, simple, and inexpensive habits. As for dinners he gave none, except a few fragments of his family's scanty meal to some hungry, perhaps, deserted children, or to a sick laborer when abandoned by his landlord or employer, the moment he became unable to work. From the gentry of the neighborhood he got no invitations, because he would neither sing--dance--drink--nor countenance the profligacies of their sons--nor flatter the pride and vanity of their wives and daughters. For these reasons, and because he dared to preach home truths from his pulpit, he and his unpretending children had been frequently made objects of their ridicule and insolence. What right, then, had any one to assert that the Rev. Mr. Clement had received injustice by the promotion over his head of the Rev. Phineas Lucre, to the wealthy living of Castle Cumber, when he had no plausible or just grounds beyond those to which we have adverted, on which to rest his claim for preferment? The curate was pious, we admit, but, then, his wife's uncle was not a lord. He was learned, but, then, he had neither power nor the inclination to repay his patrons--supposing him to have such, by a genius for intrigue, or the possession of political influence. He discharged his religious duties as well as the health of a frame worn by affliction,
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