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ut, sooth to say, like the
widow's cruse, it seemed to have been gifted with the miraculous
property of going from his lips as full as when it came to them.
"I assure you, Mr. Lucre," replied Clement, "in uttering my sentiments,
I most certainly had not the slightest intention of giving you offence.
I spoke calmly, and candidly, and truly, what I think and feel--and I
regret that I should have offended you so much; for I only expressed
the common charity of our religion, which hopeth all things--is slow to
condemn, and forbids us to judge, lest we be judged."
"Clement," said Mr. Lucre, who, to speak truth, had ascribed his
excitement--what a base, servile, dishonest, hypocritical scoundrel of
a word is that excitement--ready to adopt any meaning, to conceal any
failing, to disguise any fact, to run any lying message whatsoever at
the beck and service of falsehood or hypocrisy. If a man is drunk, in
steps excitement--Lord, sir, he was only excited, a little excited;--if
a man is in a rage, like Mr. Lucre, he is only excited, moved by
Christian excitement--out upon it!--but, like every other slavish
instrument, we must use it--had ascribed his excitement, we say, to
causes that had nothing whatsoever to do in occasioning it--the _bona
fide_ one being the indirect rebuke, to him, and the class to which
he belonged, that was contained in Clement's observations upon the
Established Church and her ecclesiastics. "Clement," said he, "I must be
plain with you. For some time past I have really suspected the soundness
of your views--I had doubts of your orthodoxy; but out of consideration
for your large family, I did not press you for an explanation."
"Then, sir," replied Clement, "allow me to say, that as an orthodox
clergyman, jealous of the purity of our creed, and anxious for the
spiritual welfare of your flock, it was your duty to have done so. As
for me, I shall be at all times both ready and willing to render
an account of the faith that is in me. I neither fear nor deprecate
investigation, sir, I assure you."
"I certainly knew not, however, that you were so far gone in
latitudinarianism, as I find, unfortunately, to be the case. I hold a
responsible--a sacred situation, as a Protestant minister, Mr. Clement,
and consequently cannot suffer such doctrine to spread through my flock.
Besides, had you taken an active part in promoting this Reformation,
as, with your learning and talents I know you could have done--I mak
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