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lestine strip, was the centre of a world power in the early ages. It has been the world capital. And it has in turn been fought over and conquered by every world power. No city has been a world centre of action during as long a stretch of time, and to as many different nations. Out from this centre the action of the Bible reaches north to Russia, south to Africa (Ethiopia), east to China (Sinim, Isaiah xlix. 12), and west to Spain. That practically includes the world of our day. America is of course merely a transplanted seedling of Europe. Those great Hebrew leaders called prophets had a world outlook. They were world messengers. It is intensely interesting to take a piece of paper, and pencil a rough map of the nations named in their messages, notably Isaiah,[107] Jeremiah,[108] Ezekiel,[109] and Daniel.[110] Beginning at Jerusalem and Israel they reach first this way, then that, up and down, back and forth, until the whole world of action of that day has been touched. They were men of world size. They had a world outlook and a world message. But then God's man always has. The world outlook of Jesus was tremendous. And every true disciple of Jesus Christ has the world outlook. Grace broadens as well as refining. It is one of the endless outworkings of sin that tends toward that narrowing provincialism which everywhere hinders so much, and so intensely. Now in this world map in the Bible geography two cities stand out beyond all others, Jerusalem and Babylon; Jerusalem the centre of God's people and of God's plans, Babylon the centre of the opposing worldly power. These are the two outstanding cities of the Bible world. Between these two there is an enmity and warfare that is practically continuous. Jerusalem comes to be the typical of God's people and power and kingdom. Babylon stands out likewise as typical of the power and kingdom always and innately opposed to God and to His people. The conflict between the two seems irrepressible and irreconcilable. It is never out of view. Babylon has been the centre, under successive dynasties, of a world empire, including not only part of Asia, but reaching west to Europe and south to Africa. It sat practically in the connecting strip of Orient and Occident, ruling over both. In the dim dawn of history a God-ignoring, and so really a God-defying and man-exalting movement, centred in the city called Babel. And from that time on that city, and its successor Babylon,
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