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the new heavens to man's new dwelling-place, the new earth. It presents a wondrous, joyous appearance as of a bride adorned for her husband. Then a great voice out of the throne speaks of this ideal in the heart of God for Himself and His friend, man. "Look! God has pitched His tent down amongst men, and they shall be His peoples, and He will be their God." He will live with them as a Father-mother-God, personally caring for each one, Himself wiping away every tear from every eye. A single tear and a single pair of eyes will be enough to claim His personal attention at once. His presence insures the absence forever of death, and mourning, and pain, and crying. The dirge music has sung its last song. The minor chords are gone. All the old things of a sorrowful sort are quite gone. And as John looks He that sitteth on the throne makes the glad announcement, "_Behold, I make all things new._" And John is bidden to write all this, for "_these words are faithful and true_." And again the One on the throne seems to look eagerly forward to His ideal as already actually accomplished: "They are come to pass." And to let John feel the certainty of it all He says, "I am the Alpha and the Omega, the beginning and the end." The power that has done all from creation's morn will complete all clear to the end. And then the tenderness of that highest love which finds expression in the personal touch comes out in the next words: "I will give unto him that is athirst of the fountain of life freely." The smallest need of any one will have His personal thought and attention, and they shall have the best there is, and have it in abundance. And the old pleading that runs like a strain of music throughout these pages comes again: "He that _overcometh_ shall inherit these things. I will be His God, and he shall be my son," and so entitled to the inheritance. Then plainly, clearly, with all the honesty of love, comes the warning of the terrible outcome for those who refuse His tender love. It is most significant that this most winsome picture at the end of the book contains the dark, black shadows, which remain in the picture at the end. All this is spoken directly to John by God Himself. It is not sent by an angel, or by a redeemed human messenger. It comes to John direct with all the force and tenderness of a word spoken to him out of the very heart of God. And now an angel carries John off to let him see this that is called
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