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f Jesus was and still is reckoned as the most marvellous aspect of Christianity: not His teaching or His work, but His life. Well, was not His life-drama typical and prophetic for His Church? His Church had to live through all those agonies, external and internal, that He Himself lived through. She had to go through sunshine and darkness, through angelic concerts and devilish temptations, through death and resurrection. In one word, she had to live His life, again and again, treading sometimes quickly, sometimes reluctantly, her path, always asking for light and comfort from her visions of Him. I say the visions of Him, because those visions were omnipotent, including in themselves words and works. There is an impressive picture now circulating in London of an English soldier lying wounded in agony on the battlefield. Well, what would a Buddhistic painter put as a simile of consolation for the man in agony? What else if not a Buddha's sentence or word? And what would a Mohammedan painter put on the picture to console the expiring soldier if not also a sentence or word from the Koran or an imaginative view of the Paradise which is waiting for him? And you know what a Christian painter depicted--the vision of the Crucified! the soldier lying beneath this vision grasping with his hand Jesus' bleeding feet; this vision of the Crucified is greater than any sentence, any word, yea, it includes all the words of sympathy and of consolation. On another occasion the Christian painter would paint another appropriate vision, and a painter of another religion or philosophy would write another appropriate word. Therefore, it is difficult to learn the Christian religion without pictures, or to teach it without visions. THE DRAMATIC FORMATION OF THE CHURCH It was a quarrel, as usual, among men about God and bread, when Jesus interrupted them. Peter never thought to fish anything else all his life but fishes, nor Pilate to sentence to death anyone but criminals, nor the Jewish patriots that they were losing their greatest opportunity, nor the heathen of Britannia that they were contemporaries with the very God in flesh of their posterity. How many times did it happen that Jesus during the first thirty years of His life was present in the temple when a Rabbi read the prophetic passages on the Messiah! Reading the Scriptures the poor Rabbi measured the distance between himself and the Messiah by thousands o
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