emies knew each other from
the beginning. Rome's conviction was: better to lose the soul than the
Empire; and the Christians' was: better to save the soul than to get an
Empire. The Roman persecutors were every day sure of their victory,
slaughtering defenceless men and women, or throwing them ad bestias,
whereas the martyrs saw their victory as a distant vision, and still
rejoiced. "The prison was like a palace to me," exclaimed St Perpetua.
And Saturus, another martyr, spoke to his executors: "Mark our faces
well, that you may know us again in the day of judgment." Such was the
spirit of the primitive Church in her duel with pagan Imperialism.

Islam was another kind of Imperialism against which the Church fought.
If the Roman Imperialism was cool, calculating, without any fanaticism,
Islam was a unique form of religious, fanatical Imperialism, having in
view world-conquest and world-dominion, like Rome and yet unlike Rome.
Here the Church fought with the sword against the sword. Before the
definite fall of the Roman Empire the crusades of Christianity against
Islam began, and it has not been finished until this day. Very dramatic
was this struggle in Palestine, under Western crusaders, in Spain and
Russia. But I think the most dramatic act of this dramatic conflict
happened in the Balkans, especially in Serbia, during the last five
hundred years.

The conflict with Islamic Imperialism was not yet at an end when a
French, and English, and Russian, and German Imperialism were
formulated. We may call it by one name, European Imperialism, although
every species of it is different. What was the Church's attitude towards
the European imperialistic formulae? Did she agree with them? Or did she
oppose and protest as she did against Rome and the Crescent? No, she
neither agreed nor disagreed as a whole, but partially she agreed or
disagreed. Yet the true Church of Christ reserves the world-dominion
only for Christianity in its most spiritual and perfect form and
excludes every other dominion of man over men. The present cataclysm of
Europe may show the world that no earthly king is destined for dominion
over our planet, but Christ, the Heavenly King of souls.

THE INTERNAL CONFLICTS OF THE CHURCH

Dramatic was the external course of Church history, fighting against
exclusive Patriotism and Imperialism, dramatic too, her internal
struggles for a true doctrine and an ethical ideal.

1. The Struggle