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stice of the English Government, and the
same about the French, Belgian, and Italian Churches, which are
dependent on the justice or injustice of their respective Governments.
The same is true not only of the so-called established Churches, but of
the Disestablished as well. The great fact remains: no Church whatever
did protest against the War action taken by the respective Governments;
no Church whatever refused to do the War work she was asked to do, and,
finally, no Church whatever opposed her views to the views of the
Governments. In one word, no Christian Church now existing has declined
to be the very obedient servant either of Patriotism or Imperialism.
Future generations will be, I hope, more truly Christian than we have
been--they will be shocked to read in the history of the greatest and
bloodiest conflict in the world's history, that the worldly Governments,
and not the Christian Church, formulated the truth; in other words, that
the politicians and soldiers were bearers and formulators of the truth,
and that the Church was only a follower and supporter of that truth,
this truth having to wage War in consequence, i.e. the disobedience of
all God's ten Commandments--not to speak of the New Testament--which
truth must be condemned by the Church as untrue. Following to the
extreme the ideals of Patriotism and Imperialism, the Churches partially
did not shrink even from preaching War as a legal thing. The court
preacher of the Kaiser, preaching in the Domchurch at Berlin after the
Allie's refusal to enter into peace negotiations with Germany, said: "We
have spoken to our enemies (read, the enemies of German Imperialism),
and they did not listen to our words; well, let our guns talk now until
our enemies are compelled to listen to us!" That is the voice of a great
Church. Yet this voice has not remained unaccompanied with similar
warlike and unchristian voices from other great and small Churches.
THE LITTLE ISLANDS AMIDST THE OCEAN
Why did not the Church--the educator of Europe for the space of nineteen
hundred years--why did she not protest against this War?
Because she was too weak everywhere; and, even if she had protested, her
voice would not have been listened to.
But why was the Church so weak as to be silent at a most fatal moment in
history, and to have to listen to the Foreign and War Offices to know
what the truth was?
Because she was not a united, universal Church, li
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