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y similar, as is seen by Figs. 94 and 95. [Illustration: Fig. 95.] [Illustration: Fig. 96.] Fig. 96 is simply the index extended by itself. The other fingers are generally bent inwards and pressed down by the thumb, as mentioned by Quintilian, but that is not necessary to the gesture if the forefinger is distinctly separated from the rest. It is most commonly used for indication, pointing out, as it is over all the world, from which comes the name index, applied by the Romans as also by us, to the forefinger. In different relations to the several parts of the body and arm positions it has many significations, e.g., attention, meditation, derision, silence, number, and demonstration in general. [Illustration: Fig. 97.] Fig. 97 represents the head of a jackass, the thumbs being the ears, and the separation of the little from the third fingers showing the jaws. [Illustration: Fig. 98.] Fig. 98 is intended to portray the head of the same animal in a front view, the hands being laid upon each other, with thumbs extending on each side to represent the ears. In each case the thumbs are generally moved forward and back, in the manner of the quadruped, which, without much apparent reason, has been selected as the emblem of stupidity. The sign, therefore, means _stupid, fool_. Another mode of executing the same conception--the ears of an ass--is shown in Fig. 99, where the end of the thumb is applied to the ear or temple and the hand is wagged up and down. Whether the ancient Greeks had the same low opinion of the ass as is now entertained is not clear, but they regarded long ears with derision, and Apollo, as a punishment to Midas for his foolish decision, bestowed on him the lengthy ornaments of the patient beast. [Illustration: Fig. 99.] [Illustration: Fig. 100.] Fig. 100 is the fingers elongated and united in a point, turned upwards. The hand is raised slightly toward the face of the gesturer and shaken a few times in the direction of the person conversed with. This is _inquiry_, not a mere interrogative, but to express that the person addressed has not been clearly understood, perhaps from the vagueness or diffusiveness of his expressions. The idea appears to suggest the gathering of his thoughts together into one distinct expression, or to be _pointed_ in what he wishes to say. _Crafty, deceitful_, Fig. 101. The little fingers of both reversed hands are hooked together, the others open but slightl
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