by the true
worshippers to the Most High. The word which this distinction would
reserve for the secondary worship paid to saints and angels, is employed
to express not only the service paid by man to man, but also the service
and worship paid to God alone, even when mentioned in contradistinction
to other worship. It will be necessary to establish this by one or two
instances; and first as to "latria." One single chapter in the Book of
Deuteronomy supplies us with instances of the word used in the three
senses, of service to men, service to idols, and service to God, xxviii.
36. 47, 48: "Because thou servedst [Greek: elatreusas] not the Lord thy
God with joyfulness and gladness of heart; Therefore thou shalt serve
[Greek: latreuseis] thine enemies which the Lord shall send against thee
in hunger and in thirst and nakedness." "The Lord shall bring thee unto
a nation which neither thou nor thy fathers have known; and there shalt
thou serve [Greek: latreuseis] other gods, wood and stone." Next as to
the word "dulia." The First Book of Samuel (called also the First of
Kings) alone supplies us with instances of this word being used in each
of the same three senses of service from man to man, from man to idols,
and from man to his Maker and God. 1 Sam. xvii. 9. "Ye shall be our
servants and serve [Greek: douleusite haemin] us." xii. 24. "Only fear
the Lord, and serve [Greek: douleusate] him in truth with all your
heart." xxvi. 19. {59} "They have driven me out from the inheritance of
the Lord, saying, Go, serve[15] other gods."
[Footnote 15: [Greek: douleue]. In this case also the Vulgate
translates all the three passages alike by the same verb,
"servire."]
It is worthy of remark, that the same word "dulia[16]" is employed, when
the Lord by his prophet speaks of the most solemn acts of religious
worship; not in general obedience only, but in the offerings and
oblations of their holy things. Ezek. xx. 40. "In mine holy mountain, in
the mountain of the height of Israel, saith the Lord God, there shall
all the house of Israel, all of them in the land, serve me [Greek:
douleusousi. Vulg: serviet.]; there will I accept them, and there will I
require your offerings, and the first-fruits of your oblations, with all
your holy things." St. Matthew also uses the same word when he records
the saying of our blessed Lord, "Ye cannot serve God and mammon." [Matt.
vi. 24.; Greek: douleuein. Vulg: servire.]
[Footnote 1
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