FREE BOOKS

Author's List




PREV.   NEXT  
|<   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119  
120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   >>   >|  
ally, in the choice between what is higher and less high, lies the probation of a soul, and also its means of growth. And what is the meaning of this mortal life--this strange phenomenon otherwise so unintelligible--if it be not the moment in which a soul is proved, the period in which a soul is shaped and developed for other lives to come? To forget that Browning is a preacher may suit a dainty kind of criticism which detaches the idea of beauty from the total of our humanity addressed by the greater artists. But the solemn thoughts that are taken up by beauty in such work, for example, as that of Michael Angelo, are an essential element or an essential condition of its peculiar character as a thing of beauty. And armour, we know, may be as lovely to the mere senses as a flower. Browning's doctrine may sometimes protrude gauntly through his poetry; but at his best--as in _Rabbi ben Ezra_ or _Abt Vogler_--the thought of the poem is needful in the dance of lyrical enthusiasm, as the male partner who takes hands with beauty, and to separate them would bring the dance to a sudden close. Both are present in _Easter Day_, and we must watch the movement of the two. In a passage already quoted from _Christmas Eve_ the face of Christ is nobly imagined as the sun which bleaches a discoloured web. Here the poet's imagination is as intense in its presentation of Christ the doomsman: He stood there. Like the smoke Pillared o'er Sodom, when day broke-- I saw Him. One magnific pall Mantled in massive fold and fall His head, and coiled in snaky swathes About His feet; night's black, that bathes All else, broke, grizzled with despair, Against the soul of blackness there. A gesture told the mood within-- That wrapped right hand which based the chin,-- That intense meditation fixed On His procedure,--pity mixed With the fulfilment of decree. Motionless thus, He spoke to me, Who fell before His feet, a mass, No man now. The picture of the final conflagration of the Judgment Day is perhaps over-laboured, a descriptive _tour de force_, horror piled upon horror with accumulative power,--a picture somewhat too much in the manner of Martin; and the verse does not lend itself to the sustained sublimity of terror. The glow of Milton's hell is intenser, and Milton's majestic instrumentation alone could render the voices of its flames. The real awfulness of Browning's Jud
PREV.   NEXT  
|<   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119  
120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   >>   >|  



Top keywords:

beauty

 

Browning

 

intense

 

horror

 

picture

 

essential

 

Christ

 

Milton

 
grizzled
 

imagination


bathes

 

despair

 

gesture

 

wrapped

 

blackness

 

Against

 

swathes

 
magnific
 

Mantled

 

massive


coiled
 

Pillared

 

doomsman

 

presentation

 

Martin

 

sustained

 

manner

 

accumulative

 

sublimity

 

terror


voices

 

render

 

flames

 
awfulness
 

intenser

 
majestic
 

instrumentation

 

Motionless

 

decree

 

fulfilment


procedure

 
laboured
 
descriptive
 
Judgment
 

conflagration

 

meditation

 
detaches
 

addressed

 

humanity

 

criticism