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history there remains, demanding treatment, that other immense mass of literature of an imaginative nature, illuminating with anecdote and tale the events and personages mentioned simply and without comment by the chronicler. It is this poetic literature which constitutes the stumbling-block, as it constitutes also the glory, of early Irish history, for it cannot be rejected and it cannot be retained. It cannot be rejected, because it contains historical matter which is consonant with and illuminates the dry lists of the chronologist, and it cannot be retained, for popular poetry is not history; and the task of distinguishing In such literature the fact from the fiction--where there is certainly fact and certainly fiction--is one of the most difficult to which the intellect can apply itself. That this difficulty has not been hitherto surmounted by Irish writers is no just reproach. For the last century, intellects of the highest attainments, trained and educated to the last degree, have been vainly endeavouring to solve a similar question in the far less copious and less varied heroic literature of Greece. Yet the labours of Wolfe, Grote, Mahaffy, Geddes, and Gladstone, have not been sufficient to set at rest the small question, whether it was one man or two or many who composed the Iliad and Odyssey, while the reality of the achievements of Achilles and even his existence might be denied or asserted by a scholar without general reproach. When this is the case with regard to the great heroes of the Iliad, I fancy it will be some time before the same problem will have been solved for the minor characters, and as it affects Thersites, or that eminent artist who dwelt at home in Hyla, being by far the most excellent of leather cutters. When, therefore, Greek still meets Greek in an interminable and apparently bloodless contest over the disputed body of the Iliad, and still no end appears, surely it would be madness for any one to sit down and gaily distinguish true from false in the immense and complex mass of the Irish bardic literature, having in his ears this century-lasting struggle over a single Greek poem and a single small phase of the pre-historic life of Hellas. In the Irish heroic literature, the presence or absence of the marvellous supplies _no test whatsoever_ as to the general truth or falsehood of the tale in which they appear. The marvellous is supplied with greater abundance in the account of the battle
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