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d achievements must have affected, profoundly, the popular imagination, in order to invent stories to illuminate fabricated names. The thing is quite impossible. A practice which we can trace to the edge of that period whose historical character may be proved to demonstration, we may conclude to have extended on into the period immediately preceding that. When bards illuminated with stories and marvellous circumstances the battle of Clontarf and the battle of Moyrath, we may believe their predecessors to have done the same for the earlier centuries. The absence of an imaginative literature other than historical shows also that the literature must have followed, regularly, the course of the history, and was not an archaeological attempt to create an interest in names and events which were found in the chronicles. It is, therefore, a reasonable conclusion that the bardic literature, where it reveals a clear sequence in the order of events, and where there is no antecedent improbability, supplies a trustworthy guide to the general course of our history. So far as the clear light of history reaches, so far may these tales be proved to be historical. It is, therefore, reasonable to suppose that the same consonance between them and the actual course of events which subsisted during the period which lies in clear light, marked also that other preceding period of which the light is no longer dry. The earliest manuscript of these tales is the Leabhar [Note: Leabar na Heera.] na Huidhre, a work of the eleventh century, so that we may feel sure that we have them in a condition unimpaired by the revival of learning, or any archaeological restoration or improvement. Now, of some of these there have been preserved copies in other later MSS., which differ very little from the copies preserved in the Leabhar na Huidhre, from which we may conclude that these tales had arrived at a fixed state, and a point at which it was considered wrong to interfere with the text. The feast of Bricrind is one of the tales preserved in this manuscript. The author of the tale in its present form, whenever he lived, composed it, having before him original books which he collated, using his judgment at times upon the materials to his hand. At one stage he observes that the books are at variance on a certain point, namely, that at which Cuculain, Conal the Victorious, and Laery Buada go to the lake of Uath in order to be judged by him. Some of the book
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