FREE BOOKS

Author's List




PREV.   NEXT  
|<   1623   1624   1625   1626   1627   1628   1629   1630   1631   1632   1633   1634   1635   1636   1637   1638   1639   1640   1641   1642   1643   1644   1645   1646   1647  
1648   1649   1650   1651   1652   1653   1654   1655   1656   1657   1658   1659   1660   1661   1662   1663   1664   1665   1666   1667   1668   1669   1670   1671   1672   >>   >|  
n made the States would gladly accept the dominion of Spain once more, or, at the very least, would annex themselves to the obedient Netherlands under the sceptre of the archdukes. Secondly, he assured the duke that they would publicly and totally renounce all connection with France. Thirdly, he pledged himself that the exercise of the Catholic religion would be as free as that of any other creed. And the duke of Lerma believed it all: such and no greater was his capacity for understanding the course of events which he imagined himself to be directing. Certainly Friar John did not believe what he said. "Master Monk is not quite so sure of his stick as he pretends to be," said Secretary-of-State Villeroy. Of course, no one knew better the absurdity of those assurances than Master Monk himself. "It may be that he has held such language," said Jeannin, "in order to accomplish his object in Spain. But 'tis all dreaming and moonshine, which one should laugh at rather than treat seriously. These people here mean to be sovereign for ever and will make no peace except on that condition. This grandeur and vanity have entered so deeply into their brains that they will be torn into little pieces rather than give it up." Spinola, as acute a politician as he was a brilliant commander, at once demonstrated to his Government the impotence of such senile attempts. No definite agreements could be made, he wrote, except by a general convention. Before a treaty of peace, no permission would be given by the States to the public exercise of the Catholic religion, for fear of giving offence to what were called the Protestant powers. Unless they saw the proper ratification they would enter into no negotiations at all. When the negotiations had produced a treaty, the Catholic worship might be demanded. Thus peace might be made, and the desired conditions secured, or all parties would remain as they had been. The Spanish Government replied by sending a double form of ratification. It would not have been the Spanish Government, had one simple, straightforward document been sent. Plenty of letters came at the same time, triumphantly refuting the objections and arguments of the States-General. To sign "Yo el Rey" had been the custom of the king's ancestors in dealing with foreign powers. Thus had Philip II. signed the treaty of Vervins. Thus had the reigning king confirmed the treaty of Vervins. Thus had he signed the recent treaty w
PREV.   NEXT  
|<   1623   1624   1625   1626   1627   1628   1629   1630   1631   1632   1633   1634   1635   1636   1637   1638   1639   1640   1641   1642   1643   1644   1645   1646   1647  
1648   1649   1650   1651   1652   1653   1654   1655   1656   1657   1658   1659   1660   1661   1662   1663   1664   1665   1666   1667   1668   1669   1670   1671   1672   >>   >|  



Top keywords:

treaty

 

Catholic

 

States

 
Government
 

negotiations

 
Master
 

powers

 

Spanish

 

exercise

 
signed

Vervins

 

ratification

 

religion

 

called

 

Unless

 

proper

 

Protestant

 
demonstrated
 
impotence
 
senile

attempts

 

commander

 
brilliant
 

Spinola

 

politician

 

definite

 

public

 
giving
 

permission

 

Before


agreements

 

general

 

convention

 

offence

 

replied

 

General

 

triumphantly

 
refuting
 

objections

 
arguments

custom

 

reigning

 

confirmed

 

recent

 

Philip

 

ancestors

 

dealing

 

foreign

 

secured

 

parties