ce to liberate and to equalize the
physical and even the intellectual forces of humanity. A horse and a suit
of armour would now hardly enable the fortunate possessor of such
advantages to conquer a kingdom, nor can wealth and learning be
monopolised in these latter days by a favoured few. Yet veneration for a
crown and a privileged church--as if without them and without their close
connection with each other law and religion were impossible--makes
hereditary authority sacred to great masses of mankind in the old world.
The obligation is the more stringent, therefore, on men thus set apart as
it were by primordial selection for ruling and instructing their
fellow-creatures, to keep their edicts and their practice in harmony with
divine justice. For these rules cannot be violated with impunity during
along succession of years, and it is usually left for a comparatively
innocent generation, to atone for the sins of their forefathers. If
history does not teach this it teaches nothing, and as the rules of
morality; whether for individuals or for nations, are simple and devoid
of mystery; there is the less excuse for governments which habitually and
cynically violate the eternal law.

Among self-evident truths not one is more indisputable than that which,
in the immortal words of our Declaration of Independence, asserts the
right of every human being to life, liberty, and the pursuit of
happiness; but the only happiness that can be recognised by a true
statesman as the birthright of mankind is that which comes from
intellectual and moral development, and from the subjugation of the
brutal instincts.

A system according to which clowns remain clowns through all the ages,
unless when extraordinary genius or fortunate accident enables an
exceptional individual to overleap the barrier of caste, necessarily
retards the result to which the philosopher looks forward with perfect
faith.

For us, whose business it is to deal with, and, so far as human
fallibility will permit, to improve our inevitable form of
government-which may degenerate into the most intolerable of polities
unless we are ever mindful that it is yet in its rudimental condition;
that, although an immense step has been taken in the right direction by
the abolition of caste, the divorce of Church and State, and the
limitation of intrusion by either on the domain of the individual, it is
yet only a step from which, without eternal vigilance, a falling back is
very