hers. But many people evaded
both claims. They said James II. had "run away," and so abdicated,
though he only ran away because he was in duresse and was frightened,
and though he claimed the allegiance of his subjects day by day. The
Pretender, it was said, was not legitimate, though the birth was proved
by evidence which any Court of Justice would have accepted. The English
people were "out of" a sacred monarch, and so they tried very hard to
make a new one. Events, however, were too strong for them. They were
ready and eager to take Queen Anne as the stock of a new dynasty; they
were ready to ignore the claims of her father and the claims of her
brother, but they could not ignore the fact that at the critical period
she had no children. She had once had thirteen, but they all died in
her lifetime, and it was necessary either to revert to the Stuarts or
to make a new king by Act of Parliament.
According to the Act of Settlement passed by the Whigs, the crown was
settled on the descendants of the "Princess Sophia" of Hanover, a
younger daughter of a daughter of James I. There were before her James
II., his son, the descendants of a daughter of Charles I., and elder
children of her own mother. But the Whigs passed these over because
they were Catholics, and selected the Princess Sophia, who, if she was
anything, was a Protestant. Certainly this selection was statesmanlike,
but it could not be very popular. It was quite impossible to say that
it was the duty of the English people to obey the House of Hanover upon
any principles which do not concede the right of the people to choose
their rulers, and which do not degrade monarchy from its solitary
pinnacle of majestic reverence, and make it one only among many
expedient institutions. If a king is a useful public functionary who
may be changed, and in whose place you may make another, you cannot
regard him with mystic awe and wonder; and if you are bound to worship
him, of course you cannot change him. Accordingly, during the whole
reigns of George I. and George II. the sentiment of religious loyalty
altogether ceased to support the Crown. The prerogative of the king had
no strong party to support it; the Tories, who naturally would support
it, disliked the actual king; and the Whigs, according to their creed,
disliked the king's office. Until the accession of George III. the most
vigorous opponents of the Crown were the country gentlemen, its natural
friends, and the re
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