with immortal music, eleven million
of Southerners, fighting for what they claimed to be individual freedom
and national life, did not produce any original verse, or a bar of music
that the world could recognize as such. This is the fact; and an
undeniable one. Its explanation I must leave to abler analysts
than I am.
Searching for peculiar causes we find but two that make the South differ
from the ancestral home of these people. These two were Climate and
Slavery. Climatic effects will not account for the phenomenon, because
we see that the peasantry of the mountains of Spain and the South of
France as ignorant as these people, and dwellers in a still more
enervating atmosphere-are very fertile in musical composition, and their
songs are to the Romanic languages what the Scotch and Irish ballads are
to the English.
Then it must be ascribed to the incubus of Slavery upon the intellect,
which has repressed this as it has all other healthy growths in the
South. Slavery seems to benumb all the faculties except the passions.
The fact that the mountaineers had but few or no slaves, does not seem to
be of importance in the case. They lived under the deadly shadow of the
upas tree, and suffered the consequences of its stunting their
development in all directions, as the ague-smitten inhabitant of the
Roman Campana finds every sense and every muscle clogged by the filtering
in of the insidious miasma. They did not compose songs and music,
because they did not have the intellectual energy for that work.
The negros displayed all the musical creativeness of that section.
Their wonderful prolificness in wild, rude songs, with strangely
melodious airs that burned themselves into the memory, was one of the
salient characteristics of that down-trodden race. Like the Russian
serfs, and the bondmen of all ages and lands, the songs they made and
sang all had an undertone of touching plaintiveness, born of ages of dumb
suffering. The themes were exceedingly simple, and the range of subjects
limited. The joys, and sorrows, hopes and despairs of love's
gratification or disappointment, of struggles for freedom, contests with
malign persons and influences, of rage, hatred, jealousy, revenge, such
as form the motifs for the majority of the poetry of free and strong
races, were wholly absent from their lyrics. Religion, hunger and toil
were their main inspiration. They sang of the pleasures of idling in the
genial sunshine; th
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