tand on tobacco, for one thing. He'd
heard Gid-dings took snuff; he'd see. When we at length reached
Buffalo he took his teacup and carpet-bag of resolutions and went
ashore in a great hurry. I saw him once again in a cheap restaurant,
whispering a resolution to another delegate, but he did n't appear in
the con-vention. I have often wondered what became of him.

OUR NEXT DOOR. Probably he's consul somewhere. They mostly are.

THE FIRE-TENDER. After all, it's the easiest thing in the world to
sit and sneer at eccentricities. But what a dead and uninteresting
world it would be if we were all proper, and kept within the lines!
Affairs would soon be reduced to mere machinery. There are moments,
even days, when all interests and movements appear to be settled upon
some universal plan of equilibrium; but just then some restless and
absurd person is inspired to throw the machine out of gear. These
individual eccentricities seem to be the special providences in the
general human scheme.

HERBERT. They make it very hard work for the rest of us, who are
disposed to go along peaceably and smoothly.

MANDEVILLE. And stagnate. I 'm not sure but the natural condition
of this planet is war, and that when it is finally towed to its
anchorage--if the universe has any harbor for worlds out of
commission--it will look like the Fighting Temeraire in Turner's
picture.

HERBERT. There is another thing I should like to understand: the
tendency of people who take up one reform, perhaps a personal
regeneration in regard to some bad habit, to run into a dozen other
isms, and get all at sea in several vague and pernicious theories and
practices.

MANDEVILLE. Herbert seems to think there is safety in a man's being
anchored, even if it is to a bad habit.

HERBERT. Thank you. But what is it in human nature that is apt to
carry a man who may take a step in personal reform into so many
extremes?

OUR NEXT DOOR. Probably it's human nature.

HERBERT. Why, for instance, should a reformed drunkard (one of the
noblest examples of victory over self) incline, as I have known the
reformed to do, to spiritism, or a woman suffragist to "pantarchism"
(whatever that is), and want to pull up all the roots of society, and
expect them to grow in the air, like orchids; or a Graham-bread
disciple become enamored of Communism?

MANDEVILLE. I know an excellent Conservative who would, I think,
suit you; he says that he does not see how a man who indulges i