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he world.
In New England it is scarcely ever safe to let the fire go out; it is
best to bank it, for it needs but the turn of a weather-vane at any
hour to sweep the Atlantic rains over us, or to bring down the chill of
Hudson's Bay. There are days when the steam ship on the Atlantic glides
calmly along under a full canvas, but its central fires must always be
ready to make steam against head-winds and antagonistic waves. Even in
our most smiling summer days one needs to have the materials of a
cheerful fire at hand. It is only by this readiness for a change that
one can preserve an equal mind. We are made provident and sagacious by
the fickleness of our climate. We should be another sort of people if
we could have that serene, unclouded trust in nature which the Egyptian
has. The gravity and repose of the Eastern peoples is due to the
unchanging aspect of the sky, and the deliberation and regularity of
the great climatic processes. Our literature, politics, religion, show
the effect of unsettled weather. But they compare favorably with the
Egyptian, for all that.
II
You cannot know, the Young Lady wrote, with what longing I look back
to those winter days by the fire; though all the windows are open to
this May morning, and the brown thrush is singing in the
chestnut-tree, and I see everywhere that first delicate flush of
spring, which seems too evanescent to be color even, and amounts to
little more than a suffusion of the atmosphere. I doubt, indeed, if the
spring is exactly what it used to be, or if, as we get on in years [no
one ever speaks of "getting on in years" till she is virtually settled
in life], its promises and suggestions do not seem empty in comparison
with the sympathies and responses of human friendship, and the
stimulation of society. Sometimes nothing is so tiresome as a perfect
day in a perfect season.
I only imperfectly understand this. The Parson says that woman is
always most restless under the most favorable conditions, and that
there is no state in which she is really happy except that of change.
I suppose this is the truth taught in what has been called the "Myth
of the Garden." Woman is perpetual revolution, and is that element
in the world which continually destroys and re-creates. She is the
experimenter and the suggester of new combinations. She has no
belief in any law of eternal fitness of things. She is never even
content with any arrangement of her own house. The only re
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