tion for us of the stories of
ghosts and "appearances," and those weird tales in which the dead are
the chief characters; nor tell why we should fall into converse about
them when the winter evenings are far spent, the embers are glazing
over on the hearth, and the listener begins to hear the eerie noises
in the house. At such times one's dreams become of importance, and
people like to tell them and dwell upon them, as if they were a link
between the known and unknown, and could give us a clew to that
ghostly region which in certain states of the mind we feel to be more
real than that we see.

Recently, when we were, so to say, sitting around the borders of the
supernatural late at night, MANDEVILLE related a dream of his which
he assured us was true in every particular, and it interested us so
much that we asked him to write it out. In doing so he has curtailed
it, and to my mind shorn it of some of its more vivid and picturesque
features. He might have worked it up with more art, and given it a
finish which the narration now lacks, but I think best to insert it
in its simplicity. It seems to me that it may properly be called,

A NEW "VISION OF SIN"

In the winter of 1850 I was a member of one of the leading colleges
of this country. I was in moderate circumstances pecuniarily,
though I was perhaps better furnished with less fleeting riches than
many others. I was an incessant and indiscriminate reader of books.
For the solid sciences I had no particular fancy, but with mental
modes and habits, and especially with the eccentric and fantastic in
the intellectual and spiritual operations, I was tolerably familiar.
All the literature of the supernatural was as real to me as the
laboratory of the chemist, where I saw the continual struggle of
material substances to evolve themselves into more volatile, less
palpable and coarse forms. My imagination, naturally vivid,
stimulated by such repasts, nearly mastered me. At times I could
scarcely tell where the material ceased and the immaterial began (if
I may so express it); so that once and again I walked, as it seemed,
from the solid earth onward upon an impalpable plain, where I heard
the same voices, I think, that Joan of Arc heard call to her in the
garden at Domremy. She was inspired, however, while I only lacked
exercise. I do not mean this in any literal sense; I only describe a
state of mind. I was at this time of spare habit, and nervous,
excitable temperament. I