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e Indians sang their favorite hymns in the strange Ojibway tongue. The next day being Sunday, all the Indians gathered on the island, where a church was improvised, and a simple service was held in their native tongue by the English clergyman from Garden River, who had impersonated the missionary in the play. After the service an old man arose, welcoming the strangers, because their father had written in poetry the legends of his people, and with pride produced a large silver medal given to his ancestors by King George III. as a pledge that their rights should be respected. "And," he said, "he told us that as long as the sun shone the Indians should be happy, but I see the sun still shining, and I do not think Indians always happy. But the medal he told us always to wear when with persons of distinction;" and with great dignity the old man slipped the medal with its broad blue ribbon around his neck, looking proud and happy. The party of strangers made a visit to Garden River, the home of the Indians for many generations, where they were most hospitably received; the old chief's house was opened for them, and all his treasures displayed. A few days before the end of the visit, the Indians were very busy building a small platform on the island, and decorating it with green boughs, doing everything with much secrecy. After sunset, when the fire was lighted on the rocks near by, the Indians assembled together, and Kabaoosa as the spokesman announced that they wished to have the pleasure of taking some of the party into the tribe as members. First came the ladies, as their father had turned the Ojibway legends into verse. They were led in turn before Kabaoosa, who took one of their hands in his, and made a spirited discourse in Ojibway. Then striking them three times on the shoulder, he called aloud the Indian name of adoption, and all the bystanders repeated it together. Then the new member of the tribe was led around the circle, and each Indian came forward, grasping the stranger by the hand, and calling aloud the new name. The names, which were valued names in the tribe, were all chosen with care, and given as proofs of high regard; the men of the party were honored as well as the women. Odenewasenoquay, The first flash of the lightning [Miss Longfellow]; Osahgahgushkodawaquay, The lady of the open plains [Mrs. J. G. Thorp]; Daguagonay, The man whom people like to camp near [J. G. Thorp, Esq.]; and the names of
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