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nd Jehovah said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner. And there came forth a spirit, and stood before Jehovah, and said, I will entice him. And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also; go forth, and do so. _Now therefore, behold, Jehovah hath put a lying spirit in the mouth of all these thy prophets_; and Jehovah hath spoken evil concerning thee." Can any Christian believe that our God who is infinitely pure and holy ever did persuade anyone to tell a lie? God never changes; he has always been pure and holy; but man was not able in the beginning to comprehend him in his fullness. The human conceptions of the divine were imperfect and incomplete, and these imperfect conceptions are embodied in some of the Old Testament writings. True, as Bowne suggests, "God might conceivably have made man over all at once by fiat, but in that case it would have been a magical rather than a moral revelation."[2] Throughout the entire book these and other {26} indications of the presence of a human element may be seen, which the reader cannot afford to overlook if he would estimate rightly the Old Testament Scriptures. But while they are there, they must not blind the eyes of the student to the fourth great truth expressed by the writer of the Epistle to the Hebrews, namely, that God spoke through these men; in other words, that there is also a divine element in the Old Testament. In the words of S. I. Curtis: "While it seems to me that we find abundant evidences of development in the Old Testament from very simple concrete representations of God to those which are profoundly spiritual, I am not able to account for this development on naturalistic principles. In it I see God at all times and everywhere coworking with human instruments until the fullness of time should come"[3]. The presence of this divine element was recognized by Jesus and by all the New Testament writers, and surely it is a significant fact that in the first outburst of Christian enthusiasm, and under the living impression of the unique personality of the Master, no doubt arose concerning the inspiration and permanent value of the Old Testament. With the Christian the testimony of Jesus and his disciples carries great weight
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