which
might enable me, according to the measure of my humble abilities, to
contribute somewhat to the stock of general usefulness. I had long been
convinced that public lectures, which have been used in most ages and
countries to teach the elements of almost every part of learning, were
the most convenient mode in which these elements could be taught; that
they were the best adapted for the important purposes of awakening the
attention of the student, of abridging his labours, of guiding his
inquiries, of relieving the tediousness of private study, and of
impressing on his recollection the principles of science. I saw no
reason why the Law of England should be less adapted to this mode of
instruction, or less likely to benefit by it, than any other part of
knowledge. A learned gentleman, however, had already occupied that
ground,[1] and will, I doubt not, persevere in the useful labour which
he has undertaken. On his province it was far from my wish to intrude.
It appeared to me that a course of lectures on another science closely
connected with all liberal professional studies, and which had long been
the subject of my own reading and reflection, might not only prove a
most useful introduction to the law of England, but might also become an
interesting part of general study, and an important branch of the
education of those who were not destined for the profession of the law.
I was confirmed in my opinion by the assent and approbation of men,
whose names, if it were becoming to mention them on so slight an
occasion, would add authority to truth, and furnish some excuse even for
error. Encouraged by their approbation, I resolved without delay to
commence the undertaking, of which I shall now proceed to give some
account; without interrupting the progress of my discourse by
anticipating or answering the remarks of those who may, perhaps, sneer
at me for a departure from the usual course of my profession; because I
am desirous of employing in a rational and useful pursuit that leisure,
of which the same men would have required no account, if it had been
wasted on trifles, or even abused in dissipation.
The science which teaches the rights and duties of men and of states,
has, in modern times, been called the Law of Nature and Nations. Under
this comprehensive title are included the rules of morality, as they
prescribe the conduct of private men towards each other in all the
various relations of human life; as they regul
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