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Prelim. Sec. 6. [5] "Est quidem vera lex, recta ratio, _naturae congruens_, diffusa in omnes, constans, sempiterna, quae vocet ad officium jubendo, vetando a fraude deterreat, quae tamen neque probos frustra jubet aut vetat, neque improbos jubendo aut vetando movet. Huic legi neque obrogari fas est, neque derogari ex hac aliquid licet, neque tota abrogari potest. Nec vero aut per senatum aut per populum solvi hac lege possumus. Neque est quaerendus explanator aut interpres ejus alius. Nec erit alia lex Romae, alia Athenis, alia nunc, alia posthac, sed et omnes gentes et omni tempore una lex et sempiterna, et immortalis continebit, unusque erit communis quasi magister et imperator omnium Deus. Ille legis hujus inventor, disceptator, lator, cui qui non parebit _ipse se fugiet et naturam hominis aspernabitur_, atque hoc ipso luet maximas poenas etiamsi caetera supplicia quae putantur effugerit."--_Fragm._ lib. iii. _Cicer. de Republ. apud Lactant_. It is impossible to read such precious fragments without deploring the loss of a work which, for the benefit of all generations, _should_ have been immortal. [6] "Age vero urbibus constitutis ut fidem colere et justitiam retinere discerent et aliis parere sua voluntate consuescerent, ac non modo labores excipiendos communis commodi causa sed etiam vitam amittendam existimarent; qui tandem fieri potuit nisi homines ea quae ratione invenissent eloquentia persuadere potuissent."--_Cic. de Inv. Rhet._ lib. i. in proem. [7] [Greek: Dichaiomata tot polimot.] [8] Cujacius, Brissonius, Hottomannus, &c. &c.--Vide _Gravina Orig. Jur. Civil._ pp. 132-38. edit. Lips. 1737. Leibnitz; a great mathematician as well as philosopher, declares that he knows nothing which approaches so near to the method and precision of geometry as the Roman law.--_Op._ tom. iv. p. 254. [9] Proavia juris civilis.--_De Jur. Bell. ac Pac. Proleg._ Sec. 16. [10] Dr. Paley, Princ. of Mor. and Polit. Philos. Pref. pp. xiv. and xv. [11] Grot. Jur. Bell. et Pac. Proleg. Sec. 40. [12] I do not mean to impeach the soundness of any part of Puffendorff's reasoning founded on moral entities. It may be explained in a manner consistent with the most just philosophy. He used, as every writer must do, the scientific language of his own time. I only assert that, to those who are unacquainted with ancient systems, his philosophical vocabulary is obsolete and unintelligible. [13] I cannot prevail on myself t
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