e_.
Zeller, _Aristotle and the Earlier Peripatetics_.
Edited by Evelyn Abbott, _Hellenica_.
Bury, _History of Greece_.
Davies and Vaughan, _Plato's Republic_.
Welldon, _Aristotle's Politics_.
Peters, _Aristotle's Ethics_.
Bridges, _The Spirit of Man_.
FOOTNOTES:
[6] G. H. Perris, _History of War and Peace_, p. 54.
[7] 'The Unity of Western Civilization,' c. III.
[8] _The Spirit of Man_, 40; _Phaedo_, 96.
[9] _The Spirit of Man_, 16; _Phaedo_, 66.
[10] _Natural Religion_, part ii, c. 5.
[11] _De An._ ii. 4, 415, p. 35.
[12] _The Spirit of Man_, 39; Aristotle, _Met._ 10.
[13] T. W. Rolleston, _Parallel Paths_.
[14] _Phys._ ii. 8, 198 16-34.
[15] Pp. 28-9.
[16] _Phys._ ii, c. I.
[17] _De Part. An._, Bk. i, c. 5.
[18] _Phys._ ii. I, _init._
[19] _De Anima_, _init._
[20] _Meteor_, iv. 1. 378. See Zeller's _Aristotle_, vol. i, _fin._
[21] _Polit._ 1253 a; _Eth._ 1162 a.
[22] _Gen. An._ ii. 3. 737.
IV
PROGRESS IN THE MIDDLE AGES
A. J. CARLYLE
There still survives, not indeed among students of history, but among
some literary persons, the notion that the civilization of the Middle
Ages was fixed and unprogressive; that the conditions of these centuries
were wholly different from those of the ancient world and of modern
time; that there was little continuity with the ancient world, and
little connexion with the characteristic aspects of progress in the
modern world.
The truth is very different. It may be doubted whether at any other
time, except perhaps in those two marvellous centuries of the flower of
Greek civilization, there has been a more rapid development of the most
important elements of civilization than in the period from the end of
the tenth to the end of the thirteenth centuries. While it is true that
much was lost in the ruin of the ancient world, much also survived, and
there was a real continuity of civilization; indeed some of the greatest
conceptions of the later centuries of the ancient world are exactly
those upon which mediaeval civilization was built. And again, it was in
the Middle Ages that the foundations were laid upon which the most
characteristic institutions of the modern world have grown.
Indeed this notion that the civilization of the Middle Ages was fixed
and unprogressive is a mere literary superstition, and its origin is to
be found in the ignorance and perversity of the men of the Renaissance;
and hardly less, i
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