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ir own souls and enjoy the rare sensations permitted to their own physical and psychological susceptibility, as the great world sweeps by them. I sometimes think that the wisdom of Montaigne, with its essential roots in physiological well-being, is best realised and understood when on some misty autumn morning, full of the smell of leaves, one lies, just newly awakened out of pleasant dreams, and watches the sunshine on wall and window and floor, and listens to the traffic of the town or the noises of the village. It is then, with the sweet languor of awakening, that one seems conscious of some ineffable spiritual secret to be drawn from the material sensations of the nerves of one's body. Montaigne, with all his gravity, is quite shameless in the assumption that the details of his bodily habits form an important part, not by any means to be neglected, of the picture he sets out to give of himself. And those who read Montaigne with sympathetic affinity will find themselves growing into the habit of making much of the sensations of their bodies. They will not rush foolishly and stupidly, like dull economic machines, from bedroom to "lunch counter" and from "lunch counter" to office. They will savour every moment which can be called _their own_ and they will endeavour to enlarge such moments by any sort of economic or domestic change. They will make much of the sensations of waking and bathing and eating and drinking and going to sleep; just as they make much of the sensations of reading admirable books. They will cross the road to the sunny side of the street; they will pause by the toy-shops and the flower-shops. They will go out into the fields, before breakfast, to look for mushrooms. They will miss nothing of the caprices and humours and comedies of every day of human life; for they will know that in the final issue none of us are wiser than the day and what the day brings; none of us wiser than the wisdom of street and field and market-place; the wisdom of the common people, the wisdom of our mother, the earth. In the enjoyment of life spent thus fastidiously in the cultivation of our own sensations, and thus largely and generously in a broad sympathy with the emotions of the masses of men, there is room for many kinds of love. But of all the love passions which destiny offers us, none lends itself better to the peculiar path we have chosen than the passion of friendship. It is the love of an "alter eg
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