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oyalty and treachery, of angels and devils, of things seen and things unseen. The greatest novelists are not the ones that deal in sociological or ethical problems. They are the ones that make us forget sociological and ethical problems. They are the ones that deal with the beautiful, mad, capricious, reckless, tyrannous passions, which will outlast all social systems and are beyond the categories of all ethical theorising. First of all the arts of the world was, they say, the art of dancing. The aboriginal cave-men, we are to believe, footed it in their long twilights to tunes played on the bones of mammoths. But I like to fancy, I who have no great love for this throwing abroad of legs and arms, that there were a few quiet souls, even in those days, who preferred to sit on their haunches and listen to some hoary greybeard tell stories, stories I suppose of what it was like in still earlier days, when those lumbering Diplodocuses were still snorting in the remoter marshes. It was not, as a matter of fact, in any attic or ship's cabin that I read the larger number of Balzac's novels. I am not at all disinclined to explain exactly and precisely where it was, because I cannot help feeling that the way we poor slaves of work manage to snatch an hour's pleasure, and the little happy accidents of place and circumstance accompanying such pleasure, are a noteworthy part of the interest of our experience. It was, as it happens, in a cheerful bow-window in the Oxford High Street that I read most of Balzac; read him in the dreamy half-light of late summer afternoons while the coming on of evening seemed delayed by something golden in the drowsy air which was more than the mere sinking of the sun behind the historic roofs. Oxford is not my Alma Mater. The less courtly atmosphere which rises above the willows and poplars of the Cam nourished my youthful dreams; and I shall probably to my dying day never quite attain the high nonchalant aloofness from the common herd proper to a true scholar. It was in the humbler capacity of a summer visitor that I found myself in those exclusive purlieus, and it amuses me now to recall how I associated, as one does in reading a great romance, the personages of the Human Comedy with what surrounded me then. It is a far cry from the city of Matthew Arnold and Walter Pater to the city of Vautrin and Rastignac and Lucien de Rubempre and Gobsec and Pere Goriot and Diane de Maufrigneuse; and
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