e vitrioleuse.
If the protagonists of woman suffrage are frank they are shallow; if
wise, uncandid. Continually they affirm their conviction that political
power in the hands of women will give us better government. To proof of
that proposition they address all the powers that they have and marshal
such facts as can be compelled to serve under their flag. They either
think or profess to think that if they can show that women's votes will
purify politics they will have proved their case. That is not true;
whether they know it or not, the strongest objection to woman suffrage
would remain untouched. Pure politics is desirable, certainly, but it
is not the chief concern of the best and most intelligent citizens. Good
government is "devoutly to be wished," but more than good government we
need good women. If all our public affairs were to be ordered with
the goodness and wisdom of angels, and this state of perfection were
obtained by sacrifice of any of those qualities which make the best of
our women, if not what they should be, nor what the mindless male thinks
them, at least what they are, we should have purchased the advantage too
dearly. The effect of woman suffrage upon the country is of secondary
importance: the question for profitable consideration is, How will it
affect the character of woman? He who does not see in the goodness and
charm of such women as are good and charming something incalculably more
precious than any degree of political purity or national prosperity may
be a patriot: doubtless he is; but also he has the distinction to be a
pig.
I should like to ask the gallant gentlemen who vote for removal of
woman's political disability if they have observed in the minds and
manners of the women in the forefront of the movement nothing "ominous
and drear." Are not these women different--I don't say worse, just
different--from the best types of women of peace who are not exhibits
and audibles? If they are different, is the difference of such a nature
as to encourage a hope that activity in public affairs will work an
improvement in women generally? Is "the glare of publicity" good for her
growth in grace and winsomeness? Would a sane and sensible husband or
lover willingly forego in wife or sweetheart all that the colonels of her
sex appear to lack, or find in her all that they appear to have and to
value?
A few more questions--addressed more particularly to veteran observers
than to those to whom the w
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