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. Strange and fatal symbol! Justice is represented as blind, bearing in one hand a sword to punish, and in the other scales in which she weighs accusation and defence. This is not the image of Justice. This is the image of Law, or, rather, of the man who condemns or acquits according to his conscience. Justice should hold in one hand a sword, and in the other a crown,--one to strike the wicked, and the other to recompense the good. The people would then see that, if there is a terrible punishment for evil, there is a brilliant recompense for good; whilst as it is, in their plain and simple sense, the people seek in vain for the contrary side of tribunals, gaols, galleys, and scaffolds. The people see plainly a criminal justice, consisting of upright, inflexible, enlightened men, always employed in searching out, detecting, and punishing the evil-doers. They do not see the virtuous justice, consisting of upright, inflexible, and enlightened men, always searching out and rewarding the honest man. All says to him, Tremble! Nothing says to him, Hope! All threatens him; nothing consoles him! The state annually expends many millions for the sterile punishment of crimes. With this enormous sum it keeps prisoners and gaolers, galley-slaves and galley-sergeants, scaffolds and executioners. This is necessary? Agreed. But how much does the state disburse for the rewards (so salutary, so fruitful) for honest men? Nothing. And this is not all, as we shall demonstrate when the course of this recital shall conduct us to the state prison; how many artisans of irreproachable honesty would attain the summit of their wishes if they were assured of enjoying one day the bodily comforts of prisoners, always certain of good food, good bed, and good shelter? And yet, in the name of their dignity, as honest men, long and painfully tried, have they not a right to claim the same care and comforts as criminals,--such, for instance, as Morel, the lapidary, who had toiled for twenty years, industrious, honest, and resigned, in the midst of bitter misery and sore temptations? Do not such men deserve sufficiently well of society, that society should try and find them out, and if not recompense them, for the honour of humanity, at least support them in the painful and difficult path which they tread so courageously? Is the man of worth so modest that he finds greater security than the thief or assassin? and are not these always detected by criminal
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