ns not actually slaves. That
unjust and cruel enactments should proceed from a people who keep
two millions of their fellow men in abject bondage, and who believe
such enactments essential to the maintenance of their despotism,
certainly affords no cause for surprise.

We turn to the free States, where slavery has not directly steeled
our hearts against human suffering, and where no supposed danger of
insurrection affords a pretext for keeping the free blacks in
ignorance and degradation; and we ask, what is the character of the
prejudice against color _here_? Let the Rev. Mr. Bacon, of
Connecticut, answer the question. This gentleman, in a vindication
of the Colonization Society, assures us, "The _Soodra_ is not
farther separated from the _Brahim_ in regard to all his privileges,
civil, intellectual, and moral, than the negro from the white man by
the prejudices which result from the difference made between them by
THE GOD OF NATURE."--(_Rep. Am. Col. Soc._ p. 87.)

We may here notice the very opposite effect produced on Abolitionists
and Colonizationists, by the consideration that this difference
_is_ made by the GOD OF NATURE; leading the one to discard the
prejudice, and the other to banish its victims.

With these preliminary remarks we will now proceed to take a view of
the condition of the free people of color in the non-slaveholding
States; and will consider in order, the various disabilities and
oppressions to which they are subjected, either by law or the
customs of society.

1. GENERAL EXCLUSION FROM THE ELECTIVE FRANCHISE.

Were this exclusion founded on the want of property, or any other
qualification deemed essential to the judicious exercise of the
franchise, it would afford no just cause of complaint; but it is
founded solely on the color of the skin, and is therefore irrational
and unjust. That taxation and representation should be inseparable,
was one of the axioms of the fathers of our revolution; and one of
the reasons they assigned for their revolt from the crown of Britain.
But _now_, it is deemed a mark of fanaticism to complain of the
disfranchisement of a whole race, while they remain subject to the
burden of taxation. It is worthy of remark, that of the thirteen
original States, only _two_ were so recreant to the principles of
the Revolution, as to make a _white skin_ a qualification for
suffrage. But the prejudice has grown with our growth, and
strengthened with our strength; and it