o so. The State representative does not himself
appoint the Judge who signs the warrant for the slave's recapture,
but he chooses the United States Senator who does appoint that Judge.
The elector does not himself order out the militia to resist
"domestic violence," but he elects the President, whose duty requires,
that a case occurring, he should do so.

To suppose that each of these may do that part of his duty that
suits him, and leave the rest undone, is _practical anarchy_. It is
bringing ourselves precisely to that state which the Hebrew describes.
"In those days there was no king in Israel, but each man did what
was right in his own eyes." This is all consistent in us, who hold
that man is to do right, even if anarchy follows. How absurd to set
up such a scheme, and miscall it a _government_,--where nobody
governs, but everybody does as he pleases.

OBJECTION VII.

As men and all their works are imperfect, we may innocently
"support a Government which, along with many blessings, assists in
the perpetration of some wrong."

ANSWER. As nobody disputes that we may rightly assist the worst
Government in doing good, provided we can do so without at the same
time aiding it in the wrong it perpetrates, this must mean, of course,
that it is right to aid and obey a Government _in doing wrong_, if
we think that, on the whole, the Government effects more good than
harm. Otherwise the whole argument is irrelevant, for this is the
point in dispute; since every office of any consequence under the
United States Constitution has some immediate connection with Slavery.
Let us see to what lengths this principle will carry one. Herod's
servants, then, were right in slaying every child in Bethlehem, from
two years old and under, provided they thought Herod's Government,
on the whole, more a blessing than a curse to Judea! The soldiers of
Charles II. were justified in shooting the Covenanters on the muirs
of Scotland, if they thought his rule was better, on the whole, for
England, than anarchy! According to this theory, the moment the
magic wand of Government touches our vices, they start up into
virtues! But has Government any peculiar character or privilege in
this respect? Oh, no--Government is only an association of
individuals, and the same rules of morality which govern my conduct
in relation to a thousand men, ought to regulate my conduct to any
one. Therefore, I may innocently aid a man in doing wrong, if I
think that