tude of responsible persons in the islands,
whose names, when not forbidden, they leave taken the liberty to use in
behalf of humanity. Many of these statements were given in the
handwriting of the parties, and are in the possession of the Executive
Committee. Most of these island authorities are as unchallengeable on
the score of previous leaning towards abolitionism, as Mr. McDuffie of
Mr. Calhoun would be two years hence, if slavery were to be abolished
throughout the United States tomorrow.

Among the points established in this work, beyond the power of dispute
or cavil, are the following:

1. That the act of IMMEDIATE EMANCIPATION in Antigua, was not attended
with any disorder whatever.

2. That the emancipated slaves have readily, faithfully, and efficiently
worked for wages from the first.

3. That wherever there has been any disturbance in the working of the
apprenticeship, it has been invariably by the fault of the masters, or
of the officers charged with the execution of the "Abolition Act."

4. That the prejudice of caste is fast disappearing in the emancipated
islands.

5. That the apprenticeship was not sought for by the planters as a
_preparation for freedom_.

6. That no such preparation was needed.

7. That the planters who have fairly made the "experiment," now greatly
prefer the new system to the old.

8. That the emancipated people are perceptibly rising in the scale of
civilization, morals, and religion.

From these established facts, reason cannot fail to make its inferences
in favor of the two and a half millions of slaves in our republic. We
present the work to our countrymen who yet hold slaves, with the utmost
confidence that its perusal will not leave in their minds a doubt,
either of the duty or perfect safety of _immediate emancipation_,
however it may fail to persuade their hearts--which God grant it
may not!

By order of the Executive Committee of the American Anti-Slavery
Society.

New York, April 28th, 1838.

* * * * *

EXPLANATION OF TERMS USED IN THE NARRATIVE.

1. The words 'Clergy' and 'Missionary' are used to distinguish between
the ministers of the English or Scotch church, and those of all other
denominations.

2. The terms 'church' and 'chapel' denote a corresponding distinction in
the places of worship, though the English Church have what are
technically called 'chapels of ease!'

3. 'Manager' and 'overseer' are terms designa