arbadoes. It is also worthy of remark that these Reformers did not at
this time see the necessity of emancipation under seven years, and their
principal efforts were exerted to persuade the planters of the necessity
of instructing their slaves; but the slaveholder saw then, just what the
slaveholder sees now, that an _enlightened_ population _never_ can be a
_slave_ population, and therefore they passed a law, that negroes should
not even attend the meetings of Friends. Abolitionists know that the
life of Clarkson was sought by slavetraders; and that even Wilberforce
was denounced on the floor of Parliament as a fanatic and a hypocrite by
the present King of England, the very man who, in 1834, set his seal to
that instrument which burst the fetters of eight hundred thousand slaves
in his West India colonies. They know that the first Quaker who bore a
_faithful_ testimony against the sin of slavery was cut off from
religious fellowship with that society. That Quaker was a _woman_. On
her deathbed she sent for the committee who dealt with her--she told
them, the near approach of death had not altered her sentiments on the
subject of slavery and waving her hand towards a very fertile and
beautiful portion of country which lay stretched before her window, she
said with great solemnity, "Friends, the time will come when there will
not be friends enough in all this district to hold one meeting for
worship, and this garden will be turned into a wilderness."

The aged friend, who with tears in his eyes, related this interesting
circumstance to me, remarked, that at that time there were seven
meetings of friends in that part of Virginia, but that when he was there
ten years ago, not a single meeting was held, and the country was
literally a desolation. Soon after her decease, John Woolman began his
labors in our society, and instead of disowning a member for testifying
_against_ slavery, they have for fifty-two years positively forbidden
their members to hold slaves.

Abolitionists understand the slaveholding spirit too well to be
surprised at any thing that has yet happened at the South or the North;
they know that the greater the sin is, which is exposed, the more
violent will be the efforts to blacken the character and impugn the
motives of those who are engaged in bringing to light the hidden things
of darkness. They understand the work of Reform too well to be driven
back by the furious waves of opposition, which are only f